But, as I have said, one is driven to talk nonsense whenever one gets
into discussion with such men. Having, therefore, given a concise and
summary statement of the matter, I wish to be done with it. For if one
diligently familiarizes oneself with the writings of Asclepiades, one
will see clearly their logical dependence on his first principles, but
also their disagreement with observed facts. Thus, Epicurus, in his
desire to adhere to the facts, cuts an awkward figure by aspiring to
show that these agree with his principles, whereas Asclepiades
safeguards the sequence of principles, but pays no attention to the
obvious fact. Whoever, therefore, wishes to expose the absurdity of
their hypotheses, must, if the argument be in answer to Asclepiades,
keep in mind his disagreement with observed fact; or if in answer to
Epicurus, his discordance with his principles. Almost all the other
sects depending on similar principles are now entirely extinct, while
these alone maintain a respectable existence still. Yet the tenets of
Asclepiades have been unanswerably confuted by Menodotus the
Empiricist, who draws his attention to their opposition to phenomena
and to each other; and, again, those of Epicurus have been confuted by
Asclepiades, who adhered always to logical sequence, about which
Epicurus evidently cares little.
Now people of the present day do not begin by getting a clear
comprehension of these sects, as well as of the better ones,
thereafter devoting a long time to judging and testing the true and
false in each of them; despite their ignorance, they style themselves,
some "physicians" and others "philosophers." No wonder, then, that
they honour the false equally with the true. For everyone becomes like
the first teacher that he comes across, without waiting to learn
anything from anybody else. And there are some of them, who, even if
they meet with more than one teacher, are yet so unintelligent and
slow-witted that even by the time they have reached old age they are
still incapable of understanding the steps of an argument.... In the
old days such people used to be set to menial tasks.... What will be
the end of it God knows!
Public-domain text, read in full here on John Shaqi.
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