In the summer of 1906 there appeared a startling article in the newspapers of Galicia,[71] entitled “The Dogma of the Immaculate Conception.” It began with the question, “Who was the first Western Theologian to Defend the Dogma of the Immaculate Conception?” “Dr. Eladio Oviedo,” it continued, “has brought about quite a revolution in history by affirming that before Eadmer must be mentioned Pedro de Compostela.” “Eadmer,” wrote Dr. Oviedo, “was an English monk of the twelfth century, educated under the rule of St. Anselm in the celebrated school of philosophy at Canterbury. He wrote about the year 1151 _De Conceptione Sanctae Mariae_--in which he argued, against all the most learned doctors of his time, that the Virgin Mary was born immaculate. Not only England, but France, Belgium, Germany, and even Spain believed till now that Eadmer was the first to defend this theory. But they were all wrong. About the year 1140, Pedro Compostelano (Petrus Micha, according to Lopez Ferreiro) wrote a treatise entitled _De Consolatione Rationis_, of which a manuscript, possibly the original, is still preserved in the Escurial Library, but, alas, unpublished. In this treatise Pedro presents, in the form of an allegory to Catholic Reason, the questions which occupied his mind, and, among them, that of the Immaculate Conception of the Virgin. It is in the form of a dialogue, and begins thus-- “_Compostellanus._--One doubt occupies my mind. Tell me, Was she who merited the honour of becoming the mother of Christ conceived without original sin, or with it? Truly, the former appears the most likely, because I think that to the glorious Virgin Mother of our Lord were granted all the virtues it was possible for Her to have; from this I infer that Mary was sanctified in Her conception, and thus immune from original sin. “_Reason._--No one can deny that the Virgin was given every virtue, and this is a sufficient answer to thy question. Further, it is evident that before life she could not be sanctified, as she was not yet a rational being, which alone is capable of receiving Divine grace, but I do not vacillate an inch in affirming the fortunate Mary was enriched with the plenitude of sanctity in the precise instant that her soul had its birth, _in ipsa animae infusione omnium gratiarum plenitudine Eam beari non ambigo_.” “It was the seed sown,” wrote Dr. Oviedo, “by Pedro Compostelano, of the Galician school of the twelfth century, that produced Cantiga 5 of the _Festas de Sancta Maria_, which begins thus-- “E logo que foi viva (Maria), no corpo de sa madre foi quida do pecado,