According to the written testimony of Pope Calistus II., the most wonderful cures were effected at the shrine of St. James. “The sick come and are cured, the blind receive their sight, the lame walk, the dumb speak, the possessed are set free, the sad find consolation, and, what is more important, the prayers of the faithful reach to heaven, the heavy weight of sins is removed, the chains of sin are broken, thither come all the nations of the earth,” and here follows a list of some eighty tribes and nations. These pilgrims travelled across Europe in companies, and in companies they placed themselves beside the sepulchre, the Italians on this side, the Germans on that, as the case might be; every one holding a wax taper is his hand, there they remained to worship the whole night long, and the light from the innumerable tapers made the night like day. Some sang to the accompaniment of the cithara, others to that of the lyre, some to the timbrel, others the flute, others to the fife, others to the trumpet, others to the harp, others to the viola, others to the British and Welsh harp and crouth, others to the psaltery, and others to many other musical instruments. Some weep for their sins, some read psalms, and some give alms to the priests. There does not exist a language or a dialect that is not heard in that cathedral. If any one enters sad, he goes out happy; there is celebrated one continuous festival, people come and go, but the service is not interrupted by day or by night. The doors of the sacred edifice are never closed, lamps and tapers fill it at midnight with the splendour of midday. Thither all wend their way, rich and poor, prince and peasant, governor and abbot. Some travel at their own expense; others depend upon charity. Some come with chains for the mortification of their flesh; others, like the Greeks, with the sign of the cross in their hands. Some carry in their hands iron and lead for the building of the basilica of the Apostle. Many whom the Apostle has delivered from prison carry with them their manacles and the bolts of their prison doors, and do penance for their sins. “The many thousands of miracles,” says Calistus, “that were worked daily through the intercession of the Apostle in the happy city of his glorious tomb increased the legions of pilgrims, who carried back with them to the utmost confines of the world the name of Compostela!” “And how the highways of Asia and Europe must have resounded in those days,” cries Sanchez, “with hymns of praise sung by the pious pilgrims to St. James!” Every nation had its own special hymns, a mixture of Latin and the local idiom. One of the most beautiful of these compositions was, according to Fita, that sung by the Flemmings, “que es de lo mas selecto de la poesia del siglo xii.” In each verse the name of St. James appears in a different case of the Latin declension.