Galileo Galilei and the Roman Curia: From Authentic SourcesGebler, Karl von
Religion
Galileo Galilei and the Roman Curia: From Authentic Sources
Gebler, Karl von
Astronomers -- Italy -- Biography; Catholic Church. Curia romana; Galilei, Galileo, 1564-1642; Religion and science -- History
This sentence is, to say the least, very obscure. Riccardi had had these
two portions of the work in his possession for months, and could long
before have discovered from them what he wanted to know. Or had he not
condescended to look at them? This seems scarcely credible, and is in
direct opposition to what he said to Castelli months before. But a desire
to spin the matter out is evident enough from this obscure sentence as
well as the rest of the letter. The Master of the Palace then proposed,
if it were still impossible to forward the work, to send the ordinances
of his Holiness to the Inquisitor at Florence, in order that he, after
assuring himself that they had been complied with, might give the
_imprimatur_. When Niccolini expressed his suspicions that these delays
had been caused by some intrigues of Galileo’s enemies, Riccardi assured
him that no one but friends of the famous astronomer had spoken to him on
the subject, and that there really had been no cabal of any sort.[241]
When Galileo received the news of this letter, which, contrary to all his
expectations, once more removed all hope of an end of these transactions
into the far future, he could not repress his ill humour. This is plain
enough from a letter to Cioli of 3rd May. He begins with the tart remark:
“I have read what the Father Master of the Palace has written about the
publication of the ‘Dialogues,’ and perceive, to my great vexation, that
after keeping me for nearly a year without coming to any conclusion, he
means to pursue the same course with his Holiness, namely, to delay and
spin out everything with empty words, which it is not easy to put up
with.” He then bitterly complains that this letter of Riccardi’s, instead
of the promised _imprimatur_, contains nothing but fresh delays on the
pretext of conditions with which he had complied several months before,
and in such a way as to prove to his Holiness and all who were willing to
be convinced that he had done so. “And since I perceive,” he continues
bitterly, “that my affairs are afloat on a vast and boundless ocean,
while the publication of my book is of the utmost importance to me, as
I wish to see the fruits of my labours secured, I have been considering
various ways by which it might be accomplished; but the authorization
of his Holiness is indispensable for all.” Galileo then says that in
order to come to some result it might be of the highest importance some
day, and that as soon as possible, to be summoned to appear before his
Highness, with the Inquisitor and Father Stephani. He would like to
show them the work with all the corrections from the hands of Fathers
Riccardi, Visconti, and Stephani, in order that, in the first place,
they might see how trivial the alterations were, and in the second,
how submissively and reverently he had designated all the evidence and
arguments which appeared to confirm an opinion not approved by the
authorities, as dreams, chimeras, and nullities. He concludes by saying:
Public-domain text, read in full here on John Shaqi.
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