Galileo Galilei and the Roman Curia: From Authentic SourcesGebler, Karl von
Religion
Galileo Galilei and the Roman Curia: From Authentic Sources
Gebler, Karl von
Astronomers -- Italy -- Biography; Catholic Church. Curia romana; Galilei, Galileo, 1564-1642; Religion and science -- History
Niccolini could not deliver this letter to the cardinal immediately, as
he was just then absent from Rome. He received however, at the same time,
an urgent petition from another quarter. Michael Angelo the younger wrote
to this dignitary, with whom he was on friendly terms, and entreated
him, out of consideration for the philosopher’s age and infirmities, to
use his powerful influence to get his affairs settled at Florence.[302]
But there was a long delay before Galileo’s letter was delivered to the
cardinal. The ambassador wished first to consult Castelli, whom the
Grand Duke had appointed as his counsel in Galileo’s affairs, whether it
was to be delivered. Niccolini had doubts about these explanations, and
expressed them both in a letter to Galileo of 23rd October,[303] and in
a despatch to Cioli of the 24th.[304] In the former Niccolini says that
he thinks Galileo’s letter is more calculated to incense them against
him than to pacify them, and the more he asserted that he could defend
his work the more it would be thought that it ought to be condemned. He
thinks that a delay will be granted to the accused of his journey to
Rome, but that he will not be released from it on any consideration.
Niccolini gave him the following friendly hint as to the attitude he
should maintain: “It appears desirable not to enter into any defence
of things which the Congregation do not approve, but to submit and to
recant what the cardinals may desire; for to speak as a Christian, one
must not maintain anything, but what they, as the highest tribunal, that
cannot err, please.”[305] By such conduct the ambassador hopes for an
easier solution of the question; not, however, without its coming to an
actual trial, and Galileo may even be somewhat restricted in his personal
liberty. He has great doubts about the passage referring to an “admirable
address, which came unexpectedly like an echo of the Holy Spirit from the
lips of a personage eminent in learning and revered for his sanctity of
life,” as he thinks that if the letter is handed to the cardinal, he will
hand it to the Congregation, and the cardinals may request to be informed
who this personage is. At all events he would like first to consult
Castelli, who was not just then at Rome.
Public-domain text, read in full here on John Shaqi.
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