Galileo Galilei and the Roman Curia: From Authentic SourcesGebler, Karl von
Religion
Galileo Galilei and the Roman Curia: From Authentic Sources
Gebler, Karl von
Astronomers -- Italy -- Biography; Catholic Church. Curia romana; Galilei, Galileo, 1564-1642; Religion and science -- History
Galileo reaches Rome in February, 1632.—Goes to the Tuscan
Embassy.—No Notice at first taken of his Coming.—Visits
of Serristori.—Galileo’s Hopefulness.—His Letter to
Bocchineri.—Niccolini’s Audience of the Pope.—Efforts of the
Grand Duke and Niccolini on Galileo’s behalf.—Notice that
he must appear before the Holy Office.—His Dejection at the
News.—Niccolini’s Advice not to defend himself.
On 20th January this palsied old man set out, borne in a litter, on his
arduous journey to Rome.[328] Near Ponte a Centino, on the frontiers of
the States of the Church, in the unhealthy flats of the vale of Paglia,
he had to submit to a long quarantine, which, in spite of Niccolini’s
repeated efforts, had only been shortened two days.[329] He could not
resume his journey for twenty days, but arrived at length, on 13th
February, at Rome, in good preservation, and alighted at the hotel of
the Tuscan Embassy, where he was most kindly received by Niccolini.
On the next day Niccolini informed Cioli that “Signor Galilei arrived
yesterday evening in good health at this house.” He mentioned further
that Galileo had already called on Mgr. Boccabella, not as an official
personage, as he had resigned his office of assessor to the Holy Office
a fortnight ago, but as a friend who showed great interest in his fate,
and to take his advice as to the conduct to be observed. Galileo had
already introduced himself to the new assessor. Niccolini concluded his
despatch by saying that to-morrow, in the course of the forenoon, he
would introduce Galileo to Cardinal Barberini, and ask him for his kind
mediation with his Holiness, and beg him, in consideration of Galileo’s
age, his reputation, and his ready obedience, to allow him to remain at
the hotel of the embassy, and not to be taken to the Holy Office.[330]
Public-domain text, read in full here on John Shaqi.
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