Galileo Galilei and the Roman Curia: From Authentic SourcesGebler, Karl von
Religion
Galileo Galilei and the Roman Curia: From Authentic Sources
Gebler, Karl von
Astronomers -- Italy -- Biography; Catholic Church. Curia romana; Galilei, Galileo, 1564-1642; Religion and science -- History
_Galileo_: “I did not say anything about that command to the
Master of the Palace when I asked for the _imprimatur_ for the
book, for I did not think it necessary to say anything, because
I had no scruples about it; for I have neither maintained
nor defended the opinion that the earth moves and the sun
is stationary in that book, but have rather demonstrated
the opposite of the Copernican opinion, and shown that the
arguments of Copernicus are weak and not conclusive.”
With this deposition, the last part of which is quite incorrect, the
first hearing closed. Silence having been imposed on Galileo on oath
on subjects connected with his trial, he was taken to an apartment in
the private residence of the fiscal of the Holy Office in the buildings
of this tribunal. Here he enjoyed (as appears from his own letters and
Niccolini’s reports) kind and considerate treatment. On 16th April he
wrote to Geri Bocchineri:—
“Contrary to custom, three large and comfortable rooms have
been assigned to me, part of the residence of the fiscal of
the Holy Office, with free permission to walk about in the
spacious apartments. My health is good, for which, next to God,
I have to thank the great care of the ambassador and his wife,
who have a watchful eye for all comforts, and far more than I
require.”[358]
[Illustration]
Niccolini had been permitted to board Galileo, and his servants took the
meals to his rooms, so that Galileo could keep his own servant about
him, and he was even allowed to sleep in the buildings of the Holy
Office.[359] No obstacle was placed in the way of free correspondence
between Galileo and Niccolini. The former wrote to his exalted friend
and patron daily, and he replied, openly expressing his opinions,
without exciting any observation.[360]
While, therefore, as far as his material situation was concerned, nothing
but favours unheard of in the annals of the Inquisition were shown him,
nothing was left undone to find the best method of effecting his moral
ruin. At the beginning of April, when the actual trial was to come on,
his faithful friend and advocate, Father Castelli, who was as well versed
in theology as he was in mathematics, was sent away from Rome and not
recalled until Galileo, who had been meanwhile condemned, had left the
city.[361]
Public-domain text, read in full here on John Shaqi.
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