Galileo Galilei and the Roman Curia: From Authentic SourcesGebler, Karl von
Religion
Galileo Galilei and the Roman Curia: From Authentic Sources
Gebler, Karl von
Astronomers -- Italy -- Biography; Catholic Church. Curia romana; Galilei, Galileo, 1564-1642; Religion and science -- History
Rome, 28th April, 1633.
Your Eminence’s humble and most obedient servant,
FRA VINCᵒ DA FIRENZUOLA.”
The second hearing did not take place on the 28th, as Firenzuola
proposed, but not till the 30th, perhaps on account of Galileo’s
indisposition. He had again to take an oath that he would speak the
truth, after which he was requested to state what he had to say. He then
began the following melancholy confession:—
“In the course of some days’ continuous and attentive
reflection on the interrogations put to me on the 16th of
the present month, and in particular as to whether, sixteen
years ago, an injunction was intimated to me by order of the
Holy Office, forbidding me to hold, defend, or teach ‘in any
manner,’ the opinion that had just been condemned,—of the
motion of the earth and the stability of the sun,—it occurred
to me to re-peruse my printed dialogue, which for three years I
had not seen, in order carefully to note whether, contrary to
my most sincere intention, there had, by inadvertence, fallen
from my pen anything from which a reader or the authorities
might infer not only some taint of disobedience on my part, but
also other particulars which might induce the belief that I had
contravened the orders of the Holy Church. And being, by the
kind permission of the authorities, at liberty to send about
my servant, I succeeded in procuring a copy of my book, and
having procured it I applied myself with the utmost diligence
to its perusal, and to a most minute consideration thereof. And
as, owing to my not having seen it for so long, it presented
itself to me, as it were, like a new writing and by another
author, I freely confess that in several places it seemed to
me set forth in such a form that a reader ignorant of my real
purpose might have had reason to suppose that the arguments
adduced on the false side, and which it was my intention to
confute, were so expressed as to be calculated rather to compel
conviction by their cogency than to be easy of solution. Two
arguments there are in particular—the one taken from the solar
spots, the other from the ebb and flow of the tide—which in
truth come to the ear of the reader with far greater show of
force and power than ought to have been imparted to them by
one who regarded them as inconclusive, and who intended to
refute them, as indeed I truly and sincerely held and do hold
them to be inconclusive and admitting of refutation. And, as
excuse to myself for having fallen into an error so foreign to
my intention, not contenting myself entirely with saying that
when a man recites the arguments of the opposite side with the
object of refuting them, he should, especially if writing in
the form of dialogue, state these in their strictest form, and
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