Galileo Galilei and the Roman Curia: From Authentic SourcesGebler, Karl von
Religion
Galileo Galilei and the Roman Curia: From Authentic Sources
Gebler, Karl von
Astronomers -- Italy -- Biography; Catholic Church. Curia romana; Galilei, Galileo, 1564-1642; Religion and science -- History
Let us see now why Dr. Scartazzini insists that not only the concluding
sentence, but the whole protocol of 21st June, is a falsification. The
reason is not far to seek. As we have seen, according to the rules of the
Inquisition, if Galileo had really suffered torture, or if they had only
proceeded to _territio realis_ against him, within twenty-four hours of
leaving the torture chamber he would have had to confirm the depositions
made there, in the ordinary court. But the passing of the sentence and
the recantation took place on the 22nd, on the day therefore on which the
tortured Galileo would have had to ratify these depositions, and not till
after this could the sentence be legally drawn up. Dr. Scartazzini sees
plainly enough that Galileo’s ratification, the drawing up and passing
of the sentence, and the recantation, could not possibly all have taken
place in one morning. But he finds his way out of this _cul-de-sac_ in
a remarkably simple manner; he boldly asserts that the date is false,
that the last examination was not on 21st June, but earlier, perhaps
on the 17th! The whole protocol, therefore, must be false. Of course
Dr. Scartazzini has not a shadow of evidence to give for his assertion.
He contents himself with the singular reason that the papal decree of
16th June did not admit of a delay of five or six days, but would be at
once carried out.[454] This arbitrary assertion is contradicted by the
official report of Niccolini to Cioli of 26th June, 1633, in which he
says that Galileo was summoned on Monday evening to the Holy Office, and
went on Tuesday morning to learn what was wanted of him; he was detained
there, and taken on Wednesday to the Minerva.[455] The dates given by
Niccolini agree precisely with those of the protocol of Galileo’s last
hearing, which is assumed to be false! In face of this evidence, so
conclusive for any serious historian, Dr. Scartazzini remarks: “the
Tuscan ambassador’s memory must have failed him, whether involuntarily
or voluntarily.”[456] We leave all comment on this kind of historical
evidence to the reader.
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