Galileo Galilei and the Roman Curia: From Authentic SourcesGebler, Karl von
Religion
Galileo Galilei and the Roman Curia: From Authentic Sources
Gebler, Karl von
Astronomers -- Italy -- Biography; Catholic Church. Curia romana; Galilei, Galileo, 1564-1642; Religion and science -- History
As will be seen, Galileo takes great care to show the futility of the
new arguments brought into the field against the Copernican system.
It therefore seems very strange that some writers, and among them the
well-known Italian historian, Cesare Cantu, suppose from this letter that
at the close of his life Galileo had really renounced the prohibited
doctrine from profound conviction![589] The introduction, and many
passages thrown in in this cautious refutation, must, as Albèri and
Henri Martin justly observe, be regarded as fiction, the author having
the Inquisition in view; it had recently given a striking proof of its
watchfulness by forbidding the author of a book called “De Pitagorea
animarum transmigratione,” to apply the epithet “clarissimus” to
Galileo, and it had only with great difficulty been persuaded to permit
“notissimus Galileus”![590]
A short time before the close of Galileo’s brilliant scientific career,
in spite of age, blindness, and sickness, he once more gave striking
evidence of the genius which could only be quenched by death. It will
be remembered that the inadequacy of his proposed chronometer had been
the chief obstacle to the acceptance by the States-General of his method
of taking longitudes at sea. Now, in the second half of the year 1641,
it occurred to him, as is confirmed beyond question by Viviani, who
was present,[591] though the idea is generally ascribed to Christian
Huyghens, of adding a pendulum to the then very imperfect clocks, as
regulator of their motion. As this was sixteen years before Huyghens made
known his invention of pendulum clocks, priority indisputably belongs to
Galileo. But it was only permitted to the blind master to conceive the
great idea—he was not to carry it out. It was his intention to employ the
eyes and hands of his son Vincenzo, a very clever mechanician, to put
his idea in practice, and he told him of his plan. Vincenzo was to make
the necessary drawings according to his father’s instructions, and to
construct models accordingly. But in the midst of these labours Galileo
fell ill, and this time he did not recover.[592] His faithful pupil,
Castelli, who probably foresaw the speedy dissolution of the revered old
man, came to see him about the end of September, 1641. In October, on the
repeated and urgent invitation of Galileo, Torricelli joined Castelli
and Viviani, not to leave the Villa Arcetri until they left it with
Galileo’s coffin. Torricelli was then thirty-three, and the old master
had discerned his eminent talents from a treatise on the theory of motion
which he had sent him.[593] Castelli was not permitted to stay till the
close. At the beginning of November he had to return to Rome, leaving
Galileo, Torricelli, and Viviani eagerly occupied with the completion of
the “Dialoghi delle Nuove Scienze.”
Public-domain text, read in full here on John Shaqi.
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