Galileo Galilei and the Roman Curia: From Authentic SourcesGebler, Karl von
Religion
Galileo Galilei and the Roman Curia: From Authentic Sources
Gebler, Karl von
Astronomers -- Italy -- Biography; Catholic Church. Curia romana; Galilei, Galileo, 1564-1642; Religion and science -- History
_THE INQUISITION AND THE COPERNICAN SYSTEM, AND THE ASSUMED PROHIBITION
TO GALILEO._
Adverse Opinion of the Inquisition on Galileo’s
Propositions.—Admonition by Bellarmine, and assumed Absolute
Prohibition to treat of the Copernican Doctrines.—Discrepancy
between Notes of 25th and 26th February.—Marini’s
documents.—Epinois’s Work on Galileo.—Wohlwill first doubts
the Absolute Prohibition.—Doubts confirmed by Gherardi’s
Documents.—Decree of 5th March, 1616, on the Copernican
system.—Attitude of the Church.—Was the Absolute Prohibition
ever issued to Galileo?—Testimony of Bellarmine in his
favour.—Conclusions.
The Inquisition, perhaps still incensed by Galileo’s active propagandism,
even among the learned world of Rome, and by his brilliant defence of the
new system, now hastened to bring to a conclusion the transactions which
had been going on for a considerable time against it. A decree of 19th
February, 1616, summoned the Qualifiers of the Holy Office (they were not
judges exactly, but had to give their opinion as experts) and required
them to give their opinion on the two following propositions in Galileo’s
work on the solar spots:—
I. The sun is the centre of the world, and immovable from its place.
II. The earth is not the centre of the world, and is not immovable, but
moves, and also with a diurnal motion.[136]
In accordance with the papal decree, these theologians met four days
afterwards, at 9 a.m. on 23rd February, and published the result of their
deliberations the next day, as follows:—
The first proposition was unanimously declared to be false and absurd
philosophically, and formally heretical, inasmuch as it expressly
contradicts the doctrines of Holy Scripture in many passages, both
if taken in their literal meaning and according to the general
interpretation and conceptions of the holy Fathers and learned
theologians.
The second proposition was declared unanimously “to deserve the like
censure in philosophy, and as regards theological truth, to be at least
erroneous in the faith.”[137]
The Vatican MS. reports the further steps taken against Galileo as the
chief advocate of the Copernican system, as follows:—
Public-domain text, read in full here on John Shaqi.
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