Up to 1870 the conclusion that Galileo did not for a moment resist the cardinal’s admonition, but submitted at once, could only be drawn, as it was drawn by Wohlwill, partly from the wording of the report of the proceedings of 26th February, 1616, partly from Galileo’s sincere Catholic sentiments, for he was to the end, from conviction, a true son of the Church. However much there might be to justify the conclusion, therefore, it was founded only on probability, was confirmed by no documents, and was therefore open to assault. It was attacked by Friedlein in a review of Wohlwill’s brochure.[142] But when Friedlein was trying to prove that Galileo must have resisted the cardinal’s admonitions, and only submitted to the peremptory threats of the official of the Inquisition, the document had been already published in Italy which placed the question beyond doubt. This is an extract of the protocol of the sitting of the Congregation of the Holy Office of 3rd March, 1616, and forms part of the collection of documents published by Professor Silvestro Gherardi in the _Rivista Europea_, 1870. It is as follows:— “_3rd March, 1616._ “The Lord Cardinal Bellarmine having reported that Galileo Galilei, mathematician, had in terms of the order of the Holy Congregation been admonished to abandon (deserendam) [disserendam (discuss) was the word originally written] the opinion he has hitherto held, that the sun is the centre of the spheres and immovable, and that the earth moves, and had acquiesced therein; and the decree of the Congregation of the Index having been presented, prohibiting and suspending respectively the writings of Nicholas Copernicus (De Revolutionibus orbium cœlestium....) of Diego di Zuñiga on Job, and of Paolo Antonio Foscarini, Carmelite Friar—His Holiness ordered this edict of prohibition and suspension respectively, to be published by the Master of the Palace.”[143]