Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gamblingRomain, James Harold
Philosophy
Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gambling
Romain, James Harold
Gambling
Another step is needed to complete our argument in this branch. Actions
are the production of motives. Motives are the effects of determinate
antecedents. Whence these antecedents? They are to be found in the
“Law of Heredity.” Reproduction is governed by law, and “like begets
like.” To quote from Voltaire: “The physical, which is ‘father of the
moral,’ transmits the same character from father to son for ages. The
Appii were ever proud and inflexible; the Catos always austere. The
whole line of the Guises were bold, rash, factious, full of the most
insolent pride and most winning politeness. From Francis de Guise down
to that one who put himself at the head of the people of Naples, they
were all in look, courage and character above ordinary men. I have
seen full length portraits of Francis, of Balafre and his son: they
were all six feet high, and they all possess the same features--the
same audacity on the brow, in the eyes, and in the attitude.” M. Taine
sees in Lord Byron a true descendant of the Berserkers. To Ribot,
the French of the 19th century are the Gauls described by Cæsar and
Strabo. Amphere writes of the character of the Greeks, that it has
not changed; “he has now the same qualities, the same defects as of
old.” The physiology and mentality of parents characterize their
offspring. The human mind is not a blank at birth. Its capabilities and
character are inherited. Every possibility of the soul is innate and
constitutional from the moment of gestation. Such is the verdict of
science substantiated by Ribot, Galton, and Fowler.
That the peculiar anatomy and physiognomy of races is persistent and
hereditary, must be admitted. The truth is verified by every-day
experience. We see it in the Englishman, the Frenchman, the Spaniard,
and Scandinavian. The intellectual characteristics of a people are
likewise transmitted from generation to generation. The Indian, for
example, is ever wild, free, cunning and revengeful. Negroes, on
the other hand, are generally timid, garrulous, urbane and polite.
The Hebrews, again, are noteworthy for intellectual calibre, the
acquisitive faculty, and a clannish spirit.
Public-domain text, read in full here on John Shaqi.
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