Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gamblingRomain, James Harold
Philosophy
Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gambling
Romain, James Harold
Gambling
In the family, likewise, likenesses and stature pass from generation
to generation. So, also, of size. Fowler found this exemplified
everywhere. Some of his illustrations were taken from the Websters,
Franklins, and Folgers. Muscular strength is hereditary, as with the
Douglas, Fessenden, and Garrish families. Physical deformities and
excrescences obey this edict of nature; and it includes disease,
insanity, gray hair, premature death, propensities, length of life and
beauty. The truth is overwhelming that mental faculties and qualities
descend from child to child. These sequences in mental phenomena
operate through generations upon caution, self-esteem, firmness,
pride, benevolence, and religious feeling. Talent and ability go by
descent. Even genius, although akin to divine, is transmissible. “Each
generation,” said Galton, “has enormous power over the natural gifts
of those that follow.... The results of an examination into the kindred
of about 400 illustrious men of all periods of history were such, in
my own opinion, as completely to establish the theory that genius was
hereditary.”
Now for my application. Gambling, in some form, is a propensity of the
general mind: an inclination now hereditary in the race. That such must
be the case is clear from Ribot, Maudsley and Da Gama Machado. “The
dead rule over the living,” writes Spencer. “Past generations exercise
power over present generations, by transmitting their nature, bodily
and mental.”
The origin and development of gambling were obvious to the eminent
astronomer, Richard A. Proctor. “Beyond doubt,” he said, “the element
of chance which enters into all lives, has had a most potent influence
in moulding the characters of men. If we consider the multitudinous
fancies and superstitions of men like sailors, farmers, and hunters,
whose lives depend more on chance than those of men in some other
employments, and recognize this as the natural effect of the influence
which chance has on their fortunes, we need not consider it strange if
the influence of chance, in moulding the minds and characters of our
ancestors during countless generations, should have produced a very
marked effect on human nature. An immense number of those from whom
I inherit descent must, in the old savage days, have depended almost
wholly upon chance for the very means of subsistence. When, wild in
wood, the savage ran, he ran on speculation. He might, or he might
not, be lucky enough to earn his living on any day, by a successful
chase, or by finding such fruits of the earth as would supply him
with a satisfactory amount of food. He might have much depending on
chances which he could not avoid risking, as the gambler of to-day has
when he ‘sees red’ and stakes his whole fortune on a throw of the
dice or a turn of the cards. We cannot be doubtful about the effects
of such chance influences even on the individual character. Repeated,
generation after generation, they must have tended to fill men with
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