Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gamblingRomain, James Harold
Philosophy
Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gambling
Romain, James Harold
Gambling
“Christianity, was as consistent, tried to repress the disposition
to unbelief, in its opinion the most fruitful source of vice. The
disposition to unbelief was regarded as the deadliest symptom of the
natural, unconverted heart. To counteract it by an opposite disposition
to belief was tedious and difficult, and the method of repression was
resorted to. The civic power was enlisted in the work of exterminating
pernicious error. Tribunals were created, laws were passed, judges
and executioners were appointed, penalties were devised, heretical
schools were broken up, heretical books were burned, heretical teachers
were banished, silenced, incarcerated, consigned to the flames. Whole
provinces were devastated, towns were destroyed, populations turned
adrift to perish; the entire field of unorthodox thought was ploughed
over and sown with salt. And what was the result of the method, carried
out on this vast scale, with full ecclesiastical and civil powers--the
sacred and the secular authorities combining, the sympathy of the
Christian world aiding, no public opinion opposing, the resources
of wealth conspiring with the resources of fanaticism, to make the
policy of suppression effective? The issue is familiar to all who
care to know the truth, from the reports of historians, who have made
it their business to ascertain and tell the facts. They certainly do
not bear out the conclusion that the method of suppression is wise,
or even practical. On the contrary, they suggest the opinion that
it is impractical as it is unwise. The failure of the method was so
disastrous that it quite defeated the ends.
“If one thing is demonstrated by human history, it is this:--the
attempt to suppress human nature, under any form, so it be nature
that is suppressed, is futile. The old proverbs, which say, ‘Drive
nature out at the door, and she comes in at the window;’ ‘You cannot
expel nature with a fork;’ hold out a truth that is for all time....
Deeply rooted propensities, habits which have become a second nature,
cannot be thus dealt with. No Hercules’ club will avail to kill the
vital principle that grows venomous heads faster than they can be
bruised. The effort to suppress nature by violent measures, is always
followed, always produces a reaction, that is exactly proportioned in
strength to the effort, and fairly balances it. Healthy progress is
slow, gradual, measured, according to the sure conditions of cause and
effect. It consists of a long line of close sequences, knit together,
not mechanically, like a chain, but organically, like a muscle or a
nerve. Every inch of growth implies a preceding inch of growth; there
is no such thing as jump or leap from point to point. You do not make
the elastic band longer by stretching it; you but loosen the cohesion
of its parts; the strain being relaxed, the band resumes its first
condition; the strain being continued, the band looses its elasticity
and breaks. There is no more power than there is.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account