Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gamblingRomain, James Harold
Philosophy
Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gambling
Romain, James Harold
Gambling
The greatest minds now insist an individual will more freely act, not
only for the furtherance of personal interests, but also for collective
interests, without being constrained thereto by an external power.
Whenever room is to be made, they say, for the advance of society,
public authority must retire within its narrowest jurisdiction;
yielding, because of its impracticability, all control over concerns
purely personal. “Who remembers having done anything, or having
refrained from doing anything, on account of the statutes? If we could
realize how little civil law contributes to the good conduct and
well-being of society, our interest in legislators would be greatly
lessened. Of the millions upon millions of acts of kindness and justice
which go to make up civilized life, I take it that nine in ten would
not be performed at all, if they were required by law.
John Stuart Mill has clearly defined the limit of individual
“sovereignty”--as it is termed--and where the authority of society
should begin. “Each will receive its proper share, if each has that
which more particularly concerns it. To individuality should belong the
part of life in which it is chiefly the individual that is interested;
to society, the part which chiefly interests society.
“The acts of an individual may be hurtful to others, or wanting in due
consideration for their welfare, without going the length of violating
their constituted rights. The offender may then be justly punished by
opinion, though not by law. As soon as any part of a person’s conduct
affects prejudicially the interests of others, society has jurisdiction
over it, and the question whether the general welfare will or will not
be promoted by interfering with it, becomes an open one. But there is
no room for entertaining any such question, when a person’s conduct
affects the interest of no person besides himself, or need not affect
them unless they like, all the persons concerned being of full age,
and with the ordinary amount of understanding. In all such cases there
should be perfect freedom, legal and social, to do the action and stand
the consequences.”
Public-domain text, read in full here on John Shaqi.
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