For as moche as the Noble persone canne not rewle ne gouerne with oute y'e seruyce and werke of the peple/ than hit behoueth to deuyse the oeuurages and the offices of the werkemen/ Than I shall begynne fyrst at the fyrst pawne/ that is in the playe of the chesse/ And signefieth a man of the comyn peple on fote For they be all named pietous that is as moche to saye as footemen And than we wyll begynne at the pawne whiche standeth to fore the rooke on the right side of the kinge for as moche as this pawne apperteyneth to serue the vicaire or lieutenant of the kynge and other officers vnder hym of necessaryes of vitayll/ And this maner a peple is figured and ought to be maad in the forme & shappe of a man holdynge in his ryght hande a spade or shouell And a rodde in the lifte hand/ The spade or shouell is for to delue & labour therwith the erthe/ And the rodde is for to dryue & conduyte wyth all the bestes vnto her pasture also he ought to haue on his gyrdell/ a crokyd hachet for to cutte of the supfluytees of the vignes & trees/ And we rede in the bible that the first labourer that euer was/ was Caym the firste sone of Adam that was so euyll that he slewe his broder Abel/ for as moche as the smoke of his tythes went strayt vnto heuen'/ And the smoke & fumee of the tythes of Caym wente downward vpon the erthe And how well that this cause was trewe/ yet was ther another cause of enuye that he had vnto his broder/ For whan Adam their fader maried them for to multyplie y'e erthe of hys lignye/ he wolde not marye ner Ioyne to gyder the two that were born attones/ but gaf vnto caym her that was born wyth Abel/ And to Abel her that was born with caym/ And thus began thenuye that caym had ayenst abel/ For his wyf was fayrer than cayms wyf And for this cause he slough abel with the chekebone of a beste/ & at that tyme was neuer no maner of yron blody of mannes blood/ And abel was y'e first martier in tholde testament/ And this caym dide many other euyl thinges whiche I leue/ for hit apperteyneth not to my mater/ But hit behoueth for necessite y't some shold labour the erthe after y'e synne of adam/ for to fore er adam synned/ the erthe brought forth fruyt with out labour of handes/ but syn he synned/ hit muste nedes be labourid with y'e handes of men And for as moche as the erthe is moder of alle thynges And that we were first formed and toke oure begynnyng of the erthe/ the same wyse at the laste. she shall be the ende vnto alle vs and to alle thynges/ And god that formed vs of the erthe hath ordeyned that by the laboure of men she shold gyue nourysshyng vnto alle that lyueth/ and first the labourer of y'e erthe ought to knowe his god that formed and made heuen & erthe of nought And ought to haue loyaulte and trouth in hymself/ and despise deth for to entende to his laboure And he ought to gyue thankyngis to hym that made hym And of whom he receyueth all his goodes temporall/ wherof his lyf is susteyned/ And also he is bounden to