Game and Playe of the Chesse: A Verbatim Reprint of the First Edition, 1474Jacobus, de Cessolis, active 1288-1322
Philosophy
Game and Playe of the Chesse: A Verbatim Reprint of the First Edition, 1474
Jacobus, de Cessolis, active 1288-1322
Chess -- Early works to 1800
well they ought to be of good wyll to gyder/ and admoneste and warne the
cytes eche in his right in suche wise that they myght haue pees and loue
one with an other And tullius saith that frendshippe and good wyll that
one ought to haue ayenst an other for the wele of hym that he loueth/
wyth the semblable wylle of hym/ ought to be put forth to fore alle
other thynges/ And ther is no thynge so resemblynge and lyke to the bees
that maken honye ne so couenable in prosperite and in aduersite as is
loue/ For by loue gladly the bees holden them to gyder/ And yf ony
trespace to that other anone they renne vpon the malefactour for to
punysshe hym/ And verray trewe loue faylleth neuer for wele ne for
euyll/ and the most swete and the most confortynge thynge is for to haue
a frende to whom a man may saye his secrete/ as well as to hym self/ But
verayly amytye and frendship is somtyme founded vpon som thinge
delectable And this amytye cometh of yongthe/ in the whiche dwelleth a
disordinate heete.
And otherwhile amytie is founded vpon honeste/ And this amytie is
vertuouse/ Of the whiche tullius faith y't ther is an amytie vertuous by
the whiche a man ought to do to his frende alle that he requyreth by
rayson For for to do to hym a thynge dishonneste it is ayenst the nature
of verray frendshipe & amytie/ And thus for frendshipe ne for fauour a
man ought not to doo ony thinge vnresonable ayenst the comyn prouffit
ner agaynst his fayth ne ayenst his oth/ for yf alle tho thynges that
the frendes desire and requyre were accomplisshid & doon/ hit shold seme
that they shold be dishoneste coniuracions/ And they myght otherwhile
more greue & hurte than prouffit and ayde/ And herof sayth seneque that
amytie is of suche wylle as the frende wylle/ And to reffuse that ought
to be reffusid by rayson/ And yet he sayth more, that a man ought to
alowe and preyse his frende to fore the peple/ and to correcte and to
chastyse hym pryuyly. For the lawe of amytie is suche For a man ought
not to demande ner doo to be doon to his frende no vyllayns thynge that
ought to be kept secrete And valerian sayth that it is a fowll thynge
and an euyll excufacion/ yf a man conffesse that he hath done ony euyll
for his frende ayenst right and rayson/ And sayth that ther was a good
man named Taffile whiche herde one his frende requyre of hym a thynge
dishonnefte whiche he denyed and wold not doo And than his frende sayth
to hym in grete dispyte/ what nede haue I of thy frendship & amytie whan
thou wylt not doo that thynge that I requyre of the And Taffile answerd
to hym/ what nede haue I of the frendship and of the amytie of the/ yf I
shold doo for the thynge dishonefte And thus loue is founded otherwhile
vpon good prouffitable/ and this loue endureth as longe as he seeth his
prouffit And herof men faye a comyn prouerbe in england/ that loue
lasteth as longe as the money endureth/ and whan the money faylleth than
there is no loue/ and varro reherceth in his smmes/ that y' riche men
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