that man no more for his enemye/ but helde hym for a verray true frende/ And afterward made hym his loyall felawe and compaignon And the espicers and Apotecayres ought to make truly suche thynges as Is comanded to them by the physicyens/ And they ought taccomplisshe theyr billis and charge curyously wyth grete dilygence/ that for none other cause they shold be ocupied but in makynge medicynes or confections truly. And that they ought vpon paryll of theyr sowle not to forgete/ by negligence ne rechelesnes to gyue one medecyne for an other/ In suche wyse that they be not slears of men/ And that they do putte no false thynges In her spyces for to empayre or encrecynge the weyght. For yf they so doo they may better be callyd theuys than espiciers or apotecayris/ And they that ben acustomed to make oynements they ought to make hyt proprely of true stuf and of good odoure after the receptes of the auncyent doctours/ And after the forme that the phisicyens and cyrurgyens deuyse vnto them/ Also they ought to beware that for none auayle ne gyfte that they myght haue/ that they put in theyr medicynes no thynge venemous ner doynge hurte or scathe to ony persone of whom they haue none good ne veray knowlege/ to thende that they to whom the medicynes shold be gyuen/ torne not to them hurte ne domage/ ne in destructions of theyr neyghbours/ and also that they that haue mynystrid tho thyngis to them/ ben not taken for parteners of the blame and of the synne of them The cyrurgyens ought also to be debonayr. amyable. & to haue pytye of their pacyents. And also they ought not be hasty to launse and cutte apostumes and soores/ ne open the heedes/ ner to arrache bones broken/ but yf the cause be apparant/ For they myght ellys lose theyr good renome And myght better be callyd bouchers than helars or guarisshors of woundes and soores And also hit behoueth that alle this maner of peple foresayd that haue the charge for to make hole and guarisshe alle maner of maladyes and Infirmitees that they first haue the cure of themself/ and they ought to purge themself fro alle apostumes and alle vices/ In suche wyse that they be net and honeste and enformed in alle good maners/ And that they shewe hem hole and pure & redy for to hele other And herof sayth Boecius de Consolacione In his first booke that the sterres that ben hid vnder the clowdes maye gyue no light. And therfore yf ony man wole beholde clerly the verite. Late hym wythdrawe hym fro the obscurete and derkenes of the clowdes of ignorance/ for whan the engyne of a man sheweth in Ioye or in sorowe/ The pensee or thought is enuoluped in obscurete & vnder the clowdes. [Illustration] _The sixthe chapitre of the thirde book treteth of the sixth pawn/ whiche is lykened to tauerners hostelers and vitayllers._