The example of Governmental repression is before your eyes. First, it attempted through Karachi trials to prevent the Musalmans from openly proclaiming the articles of their faith, when the people, undaunted by this decision of the Government, preached through the length and breadth of India that it was unlawful to serve in the army. The Government slowly overlooked those activities fearing lest a mere repetition of the Karachi resolution might lead to disaffection in the Army, and in order to divert the attention of the people from those activities, it suddenly, but deliberately declared the enrollment as unlawful. That might get an opportunity of striking at the Non-Co-operators. Like the moths that gather to sacrifice their lives round lighted candle, the advocates of civil disobedience swarmed to break this declaration of Lord Reading and cheerfully went in their thousands to gaol. This is undoubtedly an example of self-sacrifice and self-effacement which will rightly move Mahatma Gandhi to ecstasy, but we detect another truth hidden in this demonstration of happiness and joy. It reveals to our eyes the last stage of both the repression of the Government and the patience of the people. The people are, no doubt, prepared to bear and suffer gladly the hardships of a few days of imprisonment but on the declaration of Martial Law the non-violent Non-Co-operation movement will prove totally insufficient and useless. Amongst the Musalmans, at least there will hardly be found a man who will be prepared to sacrifice his life uselessly. A man can only have one of the two feelings in his heart, when faced by the barrel of a gun, either to seek refuge in flight or to take advantage of the law of self-preservation and despatch adversary to hell. The third alternative of cheerfully yielding up one's life to the enemy and considering it to be the one real success will remain confined to Mahatma Gandhi and some of his adherents and fellow thinkers. I, on my part, fear that in general the reply to the Martial Law will be what is commonly called guerilla warfare, or in the words of the Quran "kill them wherever you find them." The responsibility lies with the representatives of the Musalmans. The members of the All-India Muslim League, should consider it their duty either to refrain from adopting Non-Co-operation as their creed or free it from the limitation of keeping it, either by violence or non-violence, for it is not in our power to keep Non-Co-operation peaceful or otherwise. So long as the Government confines to the use of chains and fetters, Non-Co-operation can remain peaceful as it is to-day, but if things go further and the Government has recourse to gallows or machine guns it will be impossible for the movement to remain non-violent. Duty of Muslims