Fantasy fiction, French -- Translations into English; Gargantua (Legendary character) -- Fiction; Giants -- Fiction
to you I render myself! So thou shalt, said he, and must, whether thou
wouldst or no, and withal render and yield up thy soul to all the devils in
hell; then suddenly gave them dronos, that is, so many knocks, thumps,
raps, dints, thwacks, and bangs, as sufficed to warn Pluto of their coming
and despatch them a-going. If any was so rash and full of temerity as to
resist him to his face, then was it he did show the strength of his
muscles, for without more ado he did transpierce him, by running him in at
the breast, through the mediastine and the heart. Others, again, he so
quashed and bebumped, that, with a sound bounce under the hollow of their
short ribs, he overturned their stomachs so that they died immediately. To
some, with a smart souse on the epigaster, he would make their midriff
swag, then, redoubling the blow, gave them such a homepush on the navel
that he made their puddings to gush out. To others through their ballocks
he pierced their bumgut, and left not bowel, tripe, nor entrail in their
body that had not felt the impetuosity, fierceness, and fury of his
violence. Believe, that it was the most horrible spectacle that ever one
saw. Some cried unto Sanct Barbe, others to St. George. O the holy Lady
Nytouch, said one, the good Sanctess; O our Lady of Succours, said another,
help, help! Others cried, Our Lady of Cunaut, of Loretto, of Good Tidings,
on the other side of the water St. Mary Over. Some vowed a pilgrimage to
St. James, and others to the holy handkerchief at Chamberry, which three
months after that burnt so well in the fire that they could not get one
thread of it saved. Others sent up their vows to St. Cadouin, others to
St. John d’Angely, and to St. Eutropius of Xaintes. Others again invoked
St. Mesmes of Chinon, St. Martin of Candes, St. Clouaud of Sinays, the holy
relics of Laurezay, with a thousand other jolly little sancts and santrels.
Some died without speaking, others spoke without dying; some died in
speaking, others spoke in dying. Others shouted as loud as they could
Confession, Confession, Confiteor, Miserere, In manus! So great was the
cry of the wounded, that the prior of the abbey with all his monks came
forth, who, when they saw these poor wretches so slain amongst the vines,
and wounded to death, confessed some of them. But whilst the priests were
busied in confessing them, the little monkies ran all to the place where
Friar John was, and asked him wherein he would be pleased to require their
assistance. To which he answered that they should cut the throats of those
he had thrown down upon the ground. They presently, leaving their outer
habits and cowls upon the rails, began to throttle and make an end of those
whom he had already crushed. Can you tell with what instruments they did
it? With fair gullies, which are little hulchbacked demi-knives, the iron
tool whereof is two inches long, and the wooden handle one inch thick, and
Public-domain text, read in full here on John Shaqi.
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