Verily, quoth Hippothadee, some of our doctors aver for a truth that the first woman of the world, whom the Hebrews call Eve, had hardly been induced or allured into the temptation of eating of the fruit of the Tree of Life if it had not been forbidden her so to do. And that you may give the more credit to the validity of this opinion, consider how the cautelous and wily tempter did commemorate unto her, for an antecedent to his enthymeme, the prohibition which was made to taste it, as being desirous to infer from thence, It is forbidden thee; therefore thou shouldst eat of it, else thou canst not be a woman. Chapter 3.XXXIV. How women ordinarily have the greatest longing after things prohibited. When I was, quoth Carpalin, a whoremaster at Orleans, the whole art of rhetoric, in all its tropes and figures, was not able to afford unto me a colour or flourish of greater force and value, nor could I by any other form or manner of elocution pitch upon a more persuasive argument for bringing young beautiful married ladies into the snares of adultery, through alluring and enticing them to taste with me of amorous delights, than with a lively sprightfulness to tell them in downright terms, and to remonstrate to them with a great show of detestation of a crime so horrid, how their husbands were jealous. This was none of my invention. It is written, and we have laws, examples, reasons, and daily experiences confirmative of the same. If this belief once enter into their noddles, their husbands will infallibly be cuckolds; yea, by God, will they, without swearing, although they should do like Semiramis, Pasiphae, Egesta, the women of the Isle Mandez in Egypt, and other such-like queanish flirting harlots mentioned in the writings of Herodotus, Strabo, and such-like puppies. Truly, quoth Ponocrates, I have heard it related, and it hath been told me for a verity, that Pope John XXII., passing on a day through the Abbey of Toucherome, was in all humility required and besought by the abbess and other discreet mothers of the said convent to grant them an indulgence by means whereof they might confess themselves to one another, alleging that religious women were subject to some petty secret slips and imperfections which would be a foul and burning shame for them to discover and to reveal to men, how sacerdotal soever their functions were; but that they would freelier, more familiarly, and with greater cheerfulness, open to each other their offences, faults, and escapes under the seal of confession. There is not anything, answered the pope, fitting for you to impetrate of me which I would not most willingly condescend unto; but I find one inconvenience. You know confession should be kept secret, and women are not able to do so. Exceeding well, quoth they, most holy father, and much more closely than the best of men.