And then Levine. He recalled the man's words and edited them into a
rebuking essay--"The public is revelling in the salaciousness of nude
photographs, raw statements and your anti-vice propaganda. They're
utilizing virtue as a cloak for the sensually tantalizing discussion of
immorality. Their indignation is an excuse by which they apologize for
their individual erotic thrills by denouncing evil in others. Yes, the
mysterious others identified as vice rings, white slavers and immorality
in general. The whole business is a cunning debauch offered newspaper
readers, a debauch which enables them to appear to themselves and to
each other not as debauchees but as high crusaders behind the banners of
Basine. And the good clergymen and the statesmen and the welfare workers
rushing into print with revelations of immorality are inspired, by
nothing more intricate than a desire for publicity and an ambition to
pose before the public in the guise of fellow crusaders and civic
benefactors. Their benefactions, you see, consist of offering the public
lurid sex statistics over which it may gloat in secret. And in the
meantime, over these benefactions, over these exciting sex statistics
and sexy photos and over the people who discuss them and roll them over
on their tongue is thrown a protective fog of indignation."
Basine had derived from these talks in his sister's studio an
uncomfortable vision. But the vision had gradually dissolved in his
mind. On the day he had awakened to find himself a "Moral Champion
Promises Vice Clean-up" the dignity and high responsibility of his task
had overcome him. What appeared to him an authentic fervor mounted in
his veins. Hypnotized by the adulatory excitement surrounding his name,
he acquired forthwith the characterization foisted on him by the
headlines. Basine ... Basine ... the city throbbed with his name. The
hope of a great moral rejuvenation was centered upon him. Another St.
Patrick was to drive the snakes of evil out of the community. Another
Lincoln was to do something--something equally ennobling to himself and
his fellowmen.
The change effected his relations with Ruth. For a month he had been
engaged in a species of sinless amour. Long walks, long talks, long
embraces behind the locked doors of his chambers had resulted in nothing
more tangible than a series of headaches and sleepless nights or unusual
tenderness towards his piquantly startled wife.
He had excused his infidelity to Ruth while embracing Henrietta--he
regarded his exaggerated interest in his wife as a betrayal of the
girl--by assuring himself that it was for Ruth's own good. It lessened
his desire for her and thus decreased the moral danger into which their
love was leading her. In addition to this it was, of course, a
convenient substitute for the emotions Ruth's embraces aroused in him
and for the sense of guilt which invariably accompanied these embraces.
Public-domain text, read in full here on John Shaqi.
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