Gaston de Blondeville, vol. 1 of 4 : $b or the court of Henry III. keeping festival in Ardenne, a romance. St. Alban's abbey, a metrical tale; with some poetical piecesRadcliffe, Ann Ward
History
Gaston de Blondeville, vol. 1 of 4 : $b or the court of Henry III. keeping festival in Ardenne, a romance. St. Alban's abbey, a metrical tale; with some poetical pieces
Radcliffe, Ann Ward
Gothic fiction; Great Britain -- History -- Henry III, 1216-1272 -- Fiction; Historical fiction
It is extraordinary, that a writer thus gifted should, in all her works
intended for publication, studiously resolve the circumstances, by which
she has excited superstitious apprehensions, into mere physical causes.
She seems to have acted on a notion, that some established canon of
romance obliged her to reject real supernatural agency; for it is
impossible to believe she would have adopted this harassing expedient if
she had felt at liberty to obey the promptings of her own genius. So
absolute was her respect for every species of authority, that it is
probable she would rather have sacrificed all her productions, than have
transgressed any arbitrary law of taste, or criticism. It is equally
obvious, that there is no valid ground of objection to the use of the
supernatural, in works of fiction, and that it is absolutely essential
to the perfection of that kind of romance, which she invented. To the
imagination it is not only possible, but congenial, when introduced with
art, and employed for high and solemn purposes. Grant only the
possibility of its truth, which “the fair and innocent” are half
disposed to believe, and there is nothing extravagant in the whole
machinery, by which it works. But discard it altogether, and introduce,
in its stead, a variety of startling phenomena, which are resolved at
last into petty deceptions and gross improbabilities, and you at once
disappoint the fancy, and shock the understanding of the reader. In the
first case, the reason is not offended, because it is not consulted; in
the last, it is expressly appealed to with the certainty of an
unfavourable decision. Besides it is clear that all the feelings created
up to the moment of explanation, and which it has been the very object
of the author to awaken, have obeyed the influence of these very
principles, which at last she chooses to disown. If the minds to whom
the work is addressed were so constituted as to reject the idea of
supernatural agency, they would be entirely unmoved by the circumstances
arranged to produce the impression of its existence; and “The Mysteries
of Udolpho” would have fallen still-born from the press! Why then should
the author turn traitor to her own “so potent art?” Why, having wrought
on the fears of her readers till she sways them at her will, must she
turn round and tell them they have been awed and excited by a succession
of mockeries? Such impotent conclusions injure the romances as works of
art, and jar on the nerves of the reader, which are tuned for grand
wonders, not paltry discoveries. This very error, however, which injures
the effect of Mrs. Radcliffe’s works, especially on a second perusal,
sets off, in the strongest light, the wizard power of her genius. Even
when she has dissolved mystery after mystery, and abjured spell after
spell, the impression survives, and the reader is still eager to attend
again, and be again deluded. After the voices heard in the chambers of
Public-domain text, read in full here on John Shaqi.
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