There are just two thoughts that we want to try and develop this afternoon, namely, that conformity to the likeness of Christ in life brings glorious gain to the Christian at death. Or, in the words of the great Apostle of the Gentiles, "For to me to live is Christ, and to die is gain." From the sacred hour that the blessed Jesus met him on his way to Damascus, to the day of his martyrdom, his continual cry was, "God forbid that I should glory, save in the Cross of the Lord Jesus Christ, by whom the world is crucified unto me." "I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord." "That man," says the Hebrew bard, "hath perfect blessedness, who not only refraineth from walking astray, but who delights in the Law of the Lord." _Lex rex_, was his motto--"The Law is King!" For the Master has said: "Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil." He desires to corroborate the fact that--"Ye are the light of the world"--hence, he adds, "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven." "The city set on a hill cannot be hid." The true Christian, then, beholds the humility and majesty of Christ in defining His and our relation to the law that regulates daily life. The Gospel of the blessed God and the law conjointly elevates and spiritualizes humanity. The law is our school-master to lead us to Christ, hence Paul says, "To be carnally minded is death; but to be spiritually minded is life and peace. For what the law could not do, in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit." Our loved one's life was emphatically a life of consecration. It was a life strictly devoted to the cause of her dear Redeemer. "For her to live was Christ, hence to die was gain." We all know that to consecrate is to set apart for holy service. Aaron of old was thus unreservedly laid upon the altar as a living sacrifice for Jehovah. A person thus set apart receives the unction of the Holy One. It was beautifully symbolized under the mosaical dispensation. Moses took the anointing oil and poured it upon the head of Aaron, in order that he might be sanctified and set apart for the service of God. And so, when we can truly exclaim with Paul, "I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me." It is then we receive the blessed baptism of the Holy Spirit, and are made meet for the Master's use. None can rightly live for Christ until they receive this rich and inestimable blessing. "At that time we are _sealed_ with the Holy Spirit of promise."