Meanwhile, as in courts of justice and other matters in Spain, all
sounds admirably on _paper_--the forms, regulations, and system are
perfect in theory. Colleges of physicians and surgeons superintend the
science, the professors are members of infinite learned societies,
lectures are delivered, examinations are conducted, and certificates
duly signed and sealed, are given. The young _Galenista_ is furnished
with a licence to kill, but what is wanting from beginning to end, to
practitioner and patient, is _life_. The medical men know, nevertheless,
every aphorism of the ancients by rote, and _discourse_ as eloquently
and plausibly on any case as do their ministers in Cortes. Both write
capital theories and opinions extemporaneously. Their splendid language
supplies words which seem to have cost thought. What is deficient is
that clinical and best of education where the case is brought before the
student with the corollary of skilful treatment: _accidental_ deaths are
consequently more common than cures.
Dissection again is even now repulsive to their Oriental prejudices; the
pupils learn rather by plates, diagrams, models, preparations, and
skeletons, than from anatomical experiments on a subject. As among the
ancients and in the East to this day an idea is prevalent among the
masses in Spain, that the touch of a dead body pollutes; nor is the
objection raised by the clergy, that it savours of impiety to mutilate a
form made in the image of God, yet exploded. It will be remembered by
our medical readers, if we have any, that Vezalius, the father of modern
anatomy, when at Madrid was demanded by the Inquisition from Philip II.,
to be burnt for having performed an operation. The king sent him to
expiate his sin by a pilgrimage to the Holy Land; he was shipwrecked,
and died of starvation at Zante.
Can it be wondered at, with such a theoretical education, that practice
should continue to be antiquated, classical, and Oriental, and
necessarily very limited? In difficult cases of compound fracture,
gun-shot wounds, the doctors give the patient up almost at once,
although they continue to meet and take fees, until death relieves him
of his complicated sufferings. In chronic cases and slighter fractures
they are less dangerous; for as their pottering remedies do neither good
nor harm, the struggle for life and death is left to nature, who
sometimes works the cure. In acute diseases and inflammations they
seldom succeed; for however fond of the lancet, they only nibble with
the case, and are scared at the bold decided practice of Englishmen,
whereat they shrug up shoulders, invoke saints, and descant learnedly on
the impossibility of treating complaints under the bright sun and warm
air of Catholic Spain, after the formulæ of cold, damp, and foggy,
heretical England.
[Sidenote: FAMILY PHYSICIAN.]
Public-domain text, read in full here on John Shaqi.
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