In Spain, as elsewhere, the doctor mania is an expensive amusement,
which the poor and more numerous class, especially in rural localities,
seldom indulge in. Like their mules, they are rarely ill, and they only
take to their beds to die. They have, it is true, a parish doctor, to
whom certain districts are apportioned; when he in his turn succumbs to
death, or is otherwise removed, the vacancy is usually announced in the
newspapers, and a new functionary is often advertised for. His trifling
salary is made up of payments in money and in kind, so much in corn and
so much in cash; the leading principle is cheapness, and, as in our new
poor-law, that proficient is preferred, who will contract to do for the
greatest number at the smallest charge. His constituents decline
sometimes to place full confidence in his skill or alacrity: they
oftener do consult the barber, the quack, or _curandero_; for there is
generally in orthodox Spain some charlatan wherever sword, rosary, pen,
or lancet is to be wielded. The nostrums, charms, relics, incantations,
&c., to which recourse is had, when not mediæval, are scarcely
Christian; but the spiritual pharmacopœia of this land of Figaro is
far too important to form the tail-piece of any chapter.
[Sidenote: SPIRITUAL REMEDIES FOR THE BODY.]
CHAPTER XVIII.
Spanish Spiritual Remedies for the Body--Miraculous
Relics--Sanative Oils--Philosophy of Relic Remedies--Midwifery and
the Cinta of Tortosa--Bull of Crusade.
The Reverend Dr. Fernando Castillo, an esteemed Spanish author and
teacher, remarks, in his luminous Life of St. Domenick, that Spain has
been so bountifully provided by heaven with fine climate, soil, and
extra number of saints, that his countrymen are prone to be idle and to
neglect such rare advantages. Certainly they may not dig and delve so
deeply as is done in lands less favoured, but the reproach of omitting
to call on Hercules to do their work, or of not making the most of
Santiago in any bodily dilemma, is a somewhat too severe reproach:
nowhere in case of sickness have the saving virtues of relics, and the
adjurations of holy monks, been more implicitly relied on.
[Sidenote: MIRACULOUS SANATIVE OILS.]
[Sidenote: COSTUME OF CONVALESCENTS.]
Public-domain text, read in full here on John Shaqi.
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