The final conquest of the Moors, and the subsequent cessation of the
border chivalrous habits of Spaniards, occasioned these love-pastimes to
fall into comparative disuse. The gentle Isabella was so shocked at the
bull-fights which she saw at Medina del Campo, that she did her utmost
to put them down; but she strove in vain, for the game and monarchy were
destined to fall together. The accession of Philip V. deluged the
Peninsula with Frenchmen. The puppies of Paris pronounced the Spaniards
and their bulls to be barbarous and brutal, as their _artistes_ to this
day prefer the _bœuf gras_ of the Boulevards to whole flocks of
Iberian lean kine. The spectacle which had withstood her influence, and
had beat the bulls of Popes, bowed before the despotism of fashion. The
periwigged courtiers deserted the arena, on which the royal Bourbon eye
looked coldly, while the sturdy people, foes--then as now--to Frenchmen
and innovations, clung closer to the sports of their forefathers. Yet a
fatal blow was dealt to the combat: the art, once practised by knights,
degenerated into the vulgar butchery of mercenary bull-fighters, who
contended not for honour, but base lucre; thus, by becoming the game of
the mob, it was soon stripped of every gentlemanlike prestige. So the
tournament challenges of our chivalrous ancestors have sunk down to the
vulgar boxings of ruffian pugilists.
[Sidenote: CRAVING FOR BULLS AND BREAD.]
Baiting a bull in any shape is irresistible to the lower orders of
Spain, who disregard injuries to the bodies, and, what is worse, to
their cloaks. The hostility to the horned beast is instinctive, and
grows with their growth, until it becomes, as men are but children of a
larger growth, a second nature. The young urchins in the streets play at
“_toro_,” as ours do at leap-frog; they go through the whole mimic
spectacle amongst each other, observing every law and rule, as our
schoolboys do when they fight. Few adult Spaniards, when journeying
through the country, ever pass a herd of cows without this dormant
propensity breaking out; they provoke the animals to fight by waving
their cloaks or _capas_, a challenge hence called _el capeo_. The
villagers, who cannot afford the expense of a regular bull-fight, amuse
themselves with baiting _novillos_, or bull-youngsters--calves of one
year old; and _embolados_, or bulls whose horns are guarded with tips
and buttons. These innocent pastimes are despised by the regular
_aficion_, the “fancy;” because, as neither man nor beast are exposed to
be killed, the whole affair is based in fiction, and impotent in
conclusion. They cry out for Toros de _muerte_--bulls of _death_.
Nothing short of the reality of blood can allay their excitement. They
despise the makeshift spectacle, as much as a true gastronome does
mock-turtle, or an old campaigner a sham fight.
[Sidenote: THE PLAZA DE TOROS.]
Public-domain text, read in full here on John Shaqi.
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