After a due time the first act terminates: its length is uncertain.
Sometimes it is most brilliant, since one bull has been known to kill a
dozen horses, and clear the _plaza_. Then he is adored; and as he roams,
snorting about, lord of all he surveys, he becomes the sole object of
worship to ten thousand devotees; at the signal of the president, and
sound of a trumpet, the second act commences with the performances of
the _chulo_, a word which signifies, in the Arabic, a lad, a merryman,
as at our fairs. The duty of this light division, these skirmishers, is
to draw off the bull from the _picador_ when endangered, which they do
with their coloured cloaks; their address and agility are surprising,
they skim over the sand like glittering humming-birds, scarcely touching
the earth. They are dressed in short breeches, and without gaiters, just
as Figaro is in the opera of the ‘_Barbiere de Seviglia_.’ Their hair is
tied into a knot behind, and enclosed in the once universal silk net,
the _retecilla_--the identical _reticulum_--of which so many instances
are seen on ancient Etruscan vases. No bull-fighters ever arrive at the
top of their profession without first excelling in this apprenticeship;
then, they are taught how to entice the bull to them, and learn his mode
of attack, and how to parry it. The most dangerous moment is when these
_chulos_ venture out into the middle of the _plaza_, and are followed by
the bull to the barrier. There is a small ledge, on which they place
their foot, and vault over, and a narrow slit in the boarding, through
which they slip. Their escapes are marvellous, and they win by a neck;
they seem really sometimes, so close is the run, to be helped over the
fence by the bull’s horns. The _chulos_, in the second act, are the
sole performers; their part is to place small barbed darts, on each side
of the neck of the bull, which are called _banderillas_, and are
ornamented with cut paper of different colours--gay decorations under
which cruelty is concealed. The _banderilleros_ go right up to him,
holding the arrows at the shaft, and pointing the barbs at the bull;
just when the animal stoops to toss his foes, they jerk them into his
neck and slip aside. The service appears to be more dangerous than it
is, but it requires a quick eye, a light hand and foot. The barbs should
be placed to correspond with each other exactly on both sides. Such
pretty pairs are termed _buenos pares_ by the Spaniards, and the feat is
called _coiffer_ le taureau by the French, who undoubtedly are
first-rate perruquiers. Very often these arrows are provided with
crackers, which, by means of a detonating powder, explode the moment
they are affixed in the neck; thence they are called _banderillas de
fuego_. The agony of the scorched and tortured animal makes him plunge
and bound like a sportive lamb, to the intense joy of the populace,
while the fire, the smell of singed hair and roasted flesh, which our
Public-domain text, read in full here on John Shaqi.
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