To conclude; the minds of men, like the House of Commons in 1802, are
divided on the merits of the bull-fight; the Wilberforces assert
(especially foreigners, who, notwithstanding, seldom fail to sanction
the arena by their presence) that all the best feelings are
blunted--that idleness, extravagance, cruelty, and ferocity are promoted
at a vast expense of human and animal life by these pastimes; the
Windhams contend that loyalty, courage, presence of mind, endurance of
pain, and contempt of death, are inculcated--that, while the theatre is
all illusion, the opera all effeminacy, these manly, national games are
all truth, and in the words of a native eulogist “elevate the soul to
those grandiose actions of valour and heroism which have long proved the
Spaniards to be the best and bravest of all nations.”
[Sidenote: PHILOSOPHY OF THE BULL-FIGHT.]
The efficacy of such sports for sustaining a martial spirit was
disproved by the degeneracy of the Romans at the time when bloody
spectacles were most in vogue; nor are bravery and humanity the
characteristics of the bull-fighting Spaniards in the collective. We
ourselves do not attribute their “merciless skivering and skewering,”
their flogging and murdering women, to the bull-fight, the practical
result of which has been overrated and misunderstood. Cruel it
undoubtedly is, and perfectly congenial to the inherent, inveterate
ferocity of Iberian character, but it is an effect rather than a
cause--with doubtless some reciprocating action; and it may be
questioned, whether the _original_ bull-fight had not a greater tendency
to humanise, than the Olympic games; certainly the _Fiesta real_ of the
feudal ages combined the associated ideas of religion and loyalty, while
the chivalrous combat nurtured a nice sense of personal honour and a
respectful gallantry to women, which were unknown to the polished Greeks
or warlike Romans; and many of the finest features of Spanish character
have degenerated since the discontinuance of the original fight, which
was more bloody and fatal than the present one.
Public-domain text, read in full here on John Shaqi.
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