The dances of the better classes of Spaniards in private life are much
the same as in other parts of Europe, nor is either sex particularly
distinguished by grace in this amusement, to which, however, both are
much addicted. It is not, however, yet thought to be a proof of _bon
ton_ to dance as badly as possible, and with the greatest appearance of
_bore_, that appanage of the so-called _gay_ world. These dances, as
everything national is excluded, are without a particle of interest to
any one except the performers. An extempore ball, which might be called
a _carpet_-dance, if there were any, forms the common conclusion of a
winter’s _tertulia_, or social meetings, at which no great attention is
paid either to music, costume, or Mr. Gunter. Here English country
dances, French quadrilles, and German waltzes are the order of the
night; everything Spanish being excluded, except the _plentiful want_ of
good fiddling, lighting, dressing, and eating, which never distresses
the company, for the frugal, temperate, and easily-pleased Spaniard
enters with schoolboy heart and soul into the reality of any holiday,
which being joy sufficient of itself lacks no artificial enhancement.
Dancing at all is a novelty among Spanish ladies, which was introduced
with the Bourbons. As among the Romans and Moors, it was before thought
undignified. Performers were hired to amuse the inmates of the Christian
hareem; to mix and change hands with men was not to be thought of for an
instant; and to this day few Spanish women shake hands with men--the
shock is too electrical; they only give them with their hearts, and for
good.
[Sidenote: MORRIS DANCES.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account