The real opera of Spain is in the shop of the _Barbero_ or in the
court-yard of the _Venta_; in truth, good music, whether harmonious or
scientific, vocal or instrumental, is seldom heard in this land,
notwithstanding the eternal strumming and singing that is going on
there. The very masses, as performed in the cathedrals, from the
introduction of the pianoforte and the violin, have very little
impressive or devotional character. The fiddle disenchants. Even
Murillo, when he clapped catgut under a cherub chin in the clouds,
thereby damaged the angelic sentiment. Let none despise the genuine
songs and instruments of the Peninsula, as excellence in music is
multiform, and much of it, both in name and substance, is conventional.
Witness a whining ballad sung by a chorus out of work, to encoring
crowds in the streets of merry old England, or a bagpipe-tune played in
Ross-shire, which enchants the Highlanders, who cry that strain again,
but scares away the gleds. Let therefore the Spaniards enjoy also what
they call music, although fastidious foreigners condemn it as Iberian
and Oriental. They love to have it so, and will have their own way, in
their own time and tune, Rossini and Paganini to the contrary
notwithstanding. They--not the Italians--are listened to by a delighted
semi-Moro audience, with a most profound Oriental and melancholy
attention. Like their love, their music, which is its food, is a serious
affair; yet the sad song, the guitar, and dance, at this moment, form
the joy of careless poverty, the repose of sunburnt labour. The poor
forget their toils, _sans six sous et sans souci_; nay, even their
meals, like Pliny’s friend Claro, who lost his supper, _Bætican olives
and gazpacho_, to run after a Gaditanian dancing-girl.
[Sidenote: THE GUITAR.]
Public-domain text, read in full here on John Shaqi.
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