Gems of Reminiscence: Seventeenth Book of the Faith Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Religion
Gems of Reminiscence: Seventeenth Book of the Faith Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Church of Jesus Christ of Latter-day Saints -- Missions
The episode developed, in the following way: I had leased a tract of
rush, swampy land in Crater Valley, consisting of about fifty acres to
a Chinaman for the cultivation of rice. Within the boundaries of this
tract was an old "loi" of about a half acre which in former years had
been devoted to the growing of kalo roots, from which poi is made. When
the Chinamen began work on this loi with their big hoes two native
women with native men came with a din and noise such as only Chinamen
and Hawaiians can make and drove the Chinamen off. I was in Honolulu
at the time. On returning Kupau, a noted lawyer for the konehike,
(employed to watch and see that the Chinamen did not trespass upon the
land) came to me and informed me of the fiasco, and was anxious to know
what could be done to prevent strife. I advised that he muster all the
Chinamen he could and divide them into four squads; then place one
squad or division at each corner of the land which the natives were
contesting for, and have them go to work. If the natives should come
and drive them from one corner of the land, let the Chinamen proceed
to another corner and take the place of the Chinamen stationed there,
who would in turn supplant the next squad until the fourth squad should
take the place of those just ousted by the natives, and resume work
until they in turn were driven off. In this way the Chinamen could keep
alternating all day if necessary. My policy was to limit the contest
if possible to the natives and Chinamen, and if litigation had to be
resorted to I preferred to defend rather than prosecute. The plan
worked, and after half a day of intense noise, the echo of which was
wafted through the mountains, the natives planted a suit against me as
the "konehike" for ejectment. In connection with the planting of the
lawsuit, the two women went and secured the services of a "Kahunapule"
--a priest of the ancient order. This priest sacrificed black pigs
and chickens and went through with his incantations while he feasted
on pork and fowls for three weeks previous to the trial. The last act
which the two contesting women were instructed to do before the trial
was to express great love and respect for me, but they were to heap
anathemas on Kupau, the attorney. They did meet me in a street in the
city of Honolulu as I was on my way to the court house.
Public-domain text, read in full here on John Shaqi.
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