General Gatacre: The Story of the Life and Services of Sir William Forbes Gatacre, K.C.B., D.S.O., 1843-1906Gatacre, Beatrix Wickens Davey, Lady
History
General Gatacre: The Story of the Life and Services of Sir William Forbes Gatacre, K.C.B., D.S.O., 1843-1906
Gatacre, Beatrix Wickens Davey, Lady
Gatacre, William Forbes, Sir, 1843-1906; South African War, 1899-1902
On Idlibi's arrival with the merchandise a court of inquiry was held,
at which the Memour presided. The depositions of all the servants were
formally taken, and a translation of their words was forwarded through
the British Consul at Addis Abeba to the Foreign Office in London. It
appears therein that there was another Englishman moving to and fro
during that week, and that he passed the General on the Tuesday
previous to his death, which took place on Thursday, January 18, 1906.
I mention this to show that the locality was not unknown to
civilisation, and that Gatacre was not the only one to brave the
climate.
It is clear that darkness overtook him on the 11th while on swampy
ground, so that he was {282} compelled to pass the night exposed to
dangerous miasmas. I am convinced that had it not been for this
misfortune, or some similar accidental misadventure, he would have
returned with the rest of the mission on June 10 as young and
high-spirited as he was on his departure.
* * * * *
Lofty designs must close in like effects:
Loftily lying,
Leave him--still loftier than the world suspects,
Living and dying.
* * * * *
The key-note to Gatacre's character may be said to be willingness--an
eager and fearless willingness to follow the right, the best, an
unconditional spending of himself in carrying out the lofty conceptions
of duty and service with which he was gifted. Everything he undertook,
everything he accomplished, was done with an eager gallantry and a
joyful zeal. The effect of these qualities was enhanced by a proud
indifference to the cost to himself.
His soldierly heedlessness in risking his life had its moral
counterpart in his willingness to accept to the full all responsibility
for his actions. How should one who feared not the Hand of God--"the
arrow that flieth by day, nor the pestilence that walketh in
darkness"--how should such a one fear the judgment of man?
Public-domain text, read in full here on John Shaqi.
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