without the intervention of foreign magistrates, some of whom, in Gordon's opinion, were very corrupt. Those who have studied the affairs of South Africa, and the history of Christian missions there, will not need to be told what an interesting people the Basutos are. But for others, it may be as well to say that this branch of the Kaffir race are not only among the most civilised of all the African races, but a large proportion of them are Christian in something more than name. The old chieftain Moshesh, who reigned some fifty years ago, was a man of marked ability, and, though a great soldier, he hated war. Having heard of the work of the celebrated Dr. Moffat among the Korannas, he sent to invite this "man of prayer, and teacher of the Christian religion," to visit him. To cut a long story short, some French Protestant missionaries responded to the invitation, and were wonderfully blessed in their work. Hundreds of converts were received into the Christian Church, and instead of war and bloodshed prevailing, men were instructed how to cultivate fields and build houses. In the Kaffir war of 1852 Sir George Cathcart was informed that Moshesh was the centre of intrigue, and, ill-advised, he attacked that chieftain and was defeated. When the attack was about to be renewed, he received from Moshesh the following message: "O my master, I am still your servant; I am still the child of the Queen. Sometimes a man beats his dog, and the dog puts his teeth into his hands, and gives him a bite: nevertheless the dog loves the master, and the master loves the dog, and will not kill it. I am vexed at what happened yesterday; let it be forgotten." Fortunately Sir George Cathcart had sufficient nobility of character to appreciate this message. Peace was made, and Sir George afterwards said of Moshesh, "I found him not only to be the most enlightened, but the most upright chief in South Africa, and one in whose good faith I put the most perfect confidence, and for whom, therefore, I have a sincere respect and regard." Moshesh died in 1870, and the policy he had initiated was carried on by his successor Masupha. Unfortunately the Cape Government wanted to deprive the Basutos of their right to carry arms, and this they resented. Gordon's sympathies were entirely with them. There were other abuses, such as bad magistrates, which were even admitted by the Secretary for Native Affairs, and Gordon came to the conclusion that the Basutos had been very badly treated. They were loyal to the Queen, but objected to being put under the Cape Government, disliking the Dutch element which has such influence at the Cape. * * *