Of course in Calvinism, as in the opposite doctrine, some have gone to great extremes and brought ridicule on the subject, but as Gordon's views were strictly moderate, and eminently practical, it is not necessary to consider to what extreme lengths some may go who differ from him on either side, nor is it necessary to consider all the revolting doctrines which have been attributed to Calvin by his enemies, nor some of the things he may even have said in the heat of argument. Gordon was distinctly of the moderate school of Calvinists; he believed that the heart of man was so corrupted by the Fall, that he could not of his own accord turn to God, and that consequently in the case of those who did turn, it must have been God's work, drawing the heart to Himself. He contended that to look at Christianity from the opposite standpoint, that of Human Responsibility, pandered to the pride which is innate in the human heart. Thus the individual would be always tempted to think that it was _his_ wisdom, _his_ foresight, _his_ strength, _his_ decision, or _his_ something, that made him close with the offer of mercy, and so looking around him, and seeing many going astray, he would be tempted to congratulate himself on _his_ success, when so many failed, and to fondly imagine that it was a case of the survival of the fittest. Once let the Christian grasp the actual truth, and he is deprived of this element of self-glorification. His title to honour is removed by the thought that an exterior power, unknown to himself, drew him with the cords of love, or drove him with the lash of fear. There are numerous passages in which Gordon expressed himself on this subject, but perhaps the following states his views as well as any:-- "To accept the doctrine of man having no free will, he must acknowledge his utter insignificance, for then no one is cleverer or better than his neighbour; this must be always abhorrent to the flesh. 'Have not I done this or that?' 'Had I naught to do with it?' For my part, I can give myself no credit for anything I ever did; and further, I credit no man with talents, &c. &c., in anything he may have done. Napoleon, Luther, indeed all men, I consider, were directly worked on, and directed to work out God's great scheme. Tell me any doctrine which so humbles man as this, or which is so contrary to his nature and to his natural pride."