General History for Colleges and High SchoolsMyers, P. V. N. (Philip Van Ness)
History
General History for Colleges and High Schools
Myers, P. V. N. (Philip Van Ness)
World history
THE SACRED GAMES.--The celebrated games of the Greeks had their origin in
the belief of their Aryan ancestors that the souls of the dead were
gratified by such spectacles as delighted them during their earthly life.
During the Heroic Age these festivals were simply sacrifices or games
performed at the tomb, or about the pyre of the dead. Gradually these grew
into religious festivals observed by an entire city or community, and were
celebrated near the oracle or shrine of the god in whose honor they were
instituted; the idea now being that the gods were present at the festival,
and took delight in the various contests and exercises.
Among these festivals, four acquired a world-wide celebrity. These were
the Olympian, celebrated in honor of Zeus, at Olympia, in the
Peloponnesus; the Pythian, in honor of Apollo, near his shrine and oracle
at Delphi; the Nemean, in honor of Zeus, at Nemea; and the Isthmian, held
in honor of Poseidon, on the isthmus of Corinth.
THE OLYMPIAN GAMES.--Of these four festivals the Olympian secured the
greatest renown. In 776 B.C. Coroebus was victor in the foot-race at
Olympia, and as from that time the names of the victors were carefully
registered, that year came to be used by the Greeks as the starting-point
in their chronology. The games were held every fourth year, and the
interval between two successive festivals was known as an Olympiad.
The contests consisted of foot-races, boxing, wrestling, and other
athletic games. Later, chariot-racing was introduced, and became the most
popular of all the contests. The competitors must be of the Hellenic race;
and must, moreover, be unblemished by any crime against the state or sin
against the gods. Spectators from all parts of the world crowded to the
festival.
The victor was crowned with a garland of wild olive; heralds proclaimed
his name abroad; his native city received him as a conqueror, sometimes
through a breach made in the city walls; his statues, executed by eminent
artists, were erected at Olympia and in his own city; sometimes even
divine honor and worship were accorded to him; and poets and orators vied
with the artist in perpetuating the name and deeds of him who had
reflected undying honor upon his native state.
Public-domain text, read in full here on John Shaqi.
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