General History of Civilisation in Europe, From the Fall of the Roman Empire Till the French Revolution. A Treatise on Death Punishments.Guizot, François
History
General History of Civilisation in Europe, From the Fall of the Roman Empire Till the French Revolution. A Treatise on Death Punishments.
Guizot, François
Europe -- Civilization
To have a proper idea of the enfranchisement of the boroughs, it
is necessary to go back to the state of towns from the fifth to
the tenth century, from the fall of the Roman Empire to the time
at which the borough revolution commenced. The differences were,
I repeat, very great; the condition of towns varied extensively
in the different countries of Europe, yet there are some general
facts which may be affirmed of almost all towns, to which I shall
endeavour to restrict myself. When I have done with them, the
more special matter will apply to the boroughs of France, and
particularly to those in the north of France, above the Rhone and
the Loire. These will be prominent points in the picture it is my
object to draw.
{126}
After the fall of the Roman Empire, from the fifth to the tenth
century, the towns were in a state neither of liberty nor of
servitude. In the use of words, we run the same chance of error
as I previously remarked took place in the description of men and
of events. When a society has endured for a long period, and also
its language, words take a complete, determinate, and precise
meaning, a legal and official sense, as it were. Time has
introduced into the meaning of each term a multitude of ideas
which are awakened as soon as it is pronounced, but which, not
being all included at the same date, are not all applicable to
one period. For example, the words _slavery_ and
_liberty_ arouse ideas in our minds at the present day
infinitely more precise and perfect than correspond to the facts
existing in the eighth, ninth, or tenth centuries. If we say that
the towns were in a state of liberty in the eighth, we say far
too much, for we attach at present a meaning to the word
'liberty' which does not portray the state of things in that
century. We fall into the same error if we say that the towns
were in servitude, for this word implies something very different
from the municipal conditions of the period. Thus, I repeat, the
towns were not then in a state either of servitude or of liberty;
they suffered all the evils which befall weakness, and were a
prey to the continual violence and depredations of the strong;
but in spite of so many and such frightful disorders, in spite of
their impoverishment and depopulation, they never lost a certain
degree of importance. In the major part there was a clergy or a
bishop who exercised considerable power, having influence over
the inhabitants, and serving as a link between them and their
conquerors, thus maintaining the town in a species of
independence, and covering it with the shield of religion.
Public-domain text, read in full here on John Shaqi.
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