General History of Civilisation in Europe, From the Fall of the Roman Empire Till the French Revolution. A Treatise on Death Punishments.Guizot, François
History
General History of Civilisation in Europe, From the Fall of the Roman Empire Till the French Revolution. A Treatise on Death Punishments.
Guizot, François
Europe -- Civilization
I will commence with France. The last half of the fourteenth and
the first half of the fifteenth century, were the times, as is
well known, of the great national wars against the English. It
was the epoch in which the struggle for the independence of the
territories and name of France against a foreign sway was
maintained. It is sufficient to take a glance at history, to
perceive with what ardour all classes of society in France, in
spite of numberless dissensions and acts of treachery,
co-operated in that struggle, and what patriotism was displayed
by the feudal nobility, the burghers, and even the peasants. If
there were nothing but the history of Jeanne d'Arc to show the
popular character of the era, it would be in itself a convincing
proof. The Maid of Orleans sprang from the people, and she drew
her inspiration and support from the feelings, convictions, and
passions prevailing amongst the people. She was viewed with
doubt, scorn, and even enmity by the gentry of the court and the
chiefs of the army, but the soldiers and the people were her
constant adherents. It was the peasants of Lorraine who sent her
to the citizens of Orleans. No event could more strikingly evince
the popular character of that war, and the feeling which the
whole country bore regarding it.
Thus the French nationality commenced to be formed. Up to the
reign of the Valois, the feudal character predominated in France,
and the French nation, French spirit or patriotism, had no
existence. It may be said that France began with the Valois, for
it was in the course of their wars, and through the hazards of
their fortunes, that the nobility, burgesses, and peasants were
for the first time united by a moral tie, by the tie of a common
name, a common honour, and an identical desire to subdue the
enemy. Still there was no true political spirit, no great
principle of unity in the government and the institutions, such
as we conceive those terms to mean at the present day. The unity
laboured for by France at that epoch was restricted to the glory
of its name, to its national honour, and to the existence of a
national royalty, whatever it might be, so that the foreigner was
excluded from it. But even in this sense the contest with the
English greatly promoted the formation of the French nation and
its tendency towards concentration.
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