General History of Civilisation in Europe, From the Fall of the Roman Empire Till the French Revolution. A Treatise on Death Punishments.Guizot, François
History
General History of Civilisation in Europe, From the Fall of the Roman Empire Till the French Revolution. A Treatise on Death Punishments.
Guizot, François
Europe -- Civilization
The councils showed wisdom in pursuing their legal reform, for it
alone could avert a revolution. Almost at the same moment that
the Council of Pisa endeavoured to bring the great schism of the
west to a cessation, and the Council of Constance to reform the
church, the first efforts of a popular religious reform broke out
with violence in Bohemia. The preachings and progress of John
Huss date from 1404, the period that he commenced to teach at
Prague. Thus there were two reforms marching side by side; the
one in the very bosom of the church, experimented by the
aristocratical ecclesiastics themselves, a prudent, timid, and
thwarted reform; the other a reform outside the church, opposed
to it, violent and fierce. War soon raged between these two
powers or designs. The council summoned John Huss and Jerome of
Prague to Constance, and condemned them to the stake as heretics
and revolutionists. These events are perfectly intelligible to us
at the present day. We can very readily understand the
simultaneousness of separate reforms, the one undertaken by
governments, the other by the people, enemies of each other, and
yet emanating from the same source, and conducting to the same
end; reforms which, although making war upon each other, actually
and definitively agreed in a common object. Such was the
occurrence in the fifteenth century.
{194}
The popular reform of John Huss was momentarily stifled; the war
of the Hussites did not break out for three or four years after
the death of their master. It continued for a long time with
great violence, but the Empire finally triumphed. But as the
reform attempted by the councils was unattended with effect, as
the object they had pursued was not attained, the popular reform
ceased not to ferment; it waited only for an opportunity, and it
found one at the beginning of the sixteenth century. Had the
reform undertaken by the councils been carried to a beneficial
length, the popular reform perhaps would have been prevented. But
the success of the one or the other was unavoidable, for their
coincidence proves a necessity.
Public-domain text, read in full here on John Shaqi.
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