General History of Civilisation in Europe, From the Fall of the Roman Empire Till the French Revolution. A Treatise on Death Punishments.Guizot, François
History
General History of Civilisation in Europe, From the Fall of the Roman Empire Till the French Revolution. A Treatise on Death Punishments.
Guizot, François
Europe -- Civilization
did they miscarry, but what were the means they were constrained
to employ?
{209}
No lustre or grandeur marked their actions; they performed no
brilliant events, nor did they put in movement imposing masses of
men; they transacted matters by under-hand, obscure, and
subordinate modes--ways which were not at all calculated to
strike the imagination, or to secure for them that public
sympathy which is attracted by great circumstances, whatever may
be their principle and design. The party against which they
strove, on the contrary, was not only victorious, but conquered
with renown, effecting great things by great means; it aroused
the people, strewed Europe with illustrious men, and changed in
the face of day the fate and constitution of states. In fact,
every thing was against the Jesuits, both fortune and
appearances; neither the good sense which decides success, nor
the imagination which has need of pomp, were consulted in their
career. And yet nothing is more certain than that they had
greatness; a great idea is attached to their name, their
influence, and their history. It is because they knew what they
were doing, and what they wished to do; because they had a full
and clear conception of the principles upon which they acted, and
of the object to which they conduced--that is to say, they had
grandeur of thought and of intention, which saved them from the
ridicule which is always attached to repeated reverses and
despicable means. Where, on the contrary, the event was greater
than the design, where a knowledge of the first principles and
final results of the action seemed to be wanting, there remained
something imperfect, inconsistent, and contracted, which placed
the very conquerors in a sort of rational and philosophical
inferiority that has sometimes made its influence be felt in
events. This was, I conceive, the weak side of the Reformation in
the contest between the two spiritual systems, the old and the
new, which frequently embarrassed its situation, and prevented it
from defending itself as efficiently as it ought to have done.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account