General History of Civilisation in Europe, From the Fall of the Roman Empire Till the French Revolution. A Treatise on Death Punishments.Guizot, François
History
General History of Civilisation in Europe, From the Fall of the Roman Empire Till the French Revolution. A Treatise on Death Punishments.
Guizot, François
Europe -- Civilization
illegitimate action of the government, or the government itself
against the inevitable action of time. Thus did the government
promote its own decay. It was not Louis XIV. alone that grew old
and feeble at the end of his reign, but the whole principle of
absolute power. Pure monarchy was as emasculated in 1712 as the
monarch himself. And the evil was the more serious, in
consequence of Louis XIV. having abolished political habits as
well as institutions. Political habits cannot exist without
independence. He alone who feels his own strength is capable
either of serving power or of resisting it. Energetic
characteristics disappear with the loss of independence, and
dignity of mind can be sustained only by the assuredness of
rights.
The real state in which Louis XIV. left France was, therefore, a
society in full intellectual vigour and activity, and by its side
a government essentially stationary, and without any means of
reanimating itself, or taking part in the movement of its
subjects; but after half a century of splendour, doomed to
stagnation and feebleness, and whilst its founder was still
alive, sank into a decay which nearly resembled dissolution. This
was the situation in which France was placed at the close of the
seventeenth century, and which gave to the following age so
different a direction and character.
It is scarcely necessary for me to say that the burst of the
human mind, the spirit of free inquiry, was the paramount feature
of the eighteenth century. This influential epoch has been
treated of, and so ably handled by others who have gone before
me, that I am relieved from the necessity of following minutely
all the phases of the wondrous moral revolution which was then
accomplished. I am, however, anxious to note certain points which
have been somewhat overlooked.
The first which strikes my mind is one I have already alluded
to--namely, the almost complete disappearance, so to speak, of
the government in the course of the eighteenth century, and the
prominence of the human mind as the principal and almost only
actor. Excepting the external relations attended to by the
ministry of the Duke de Choiseul, and some concessions made to
public opinion--for example, the American war--there never,
perhaps, was a government so inactive, so apathetic and inert, as
the French government of that time. In place of the stirring and
ambitious government of Louis XIV., which interfered with
everything, and placed itself at the head of all, we see a power
anxious only to keep in the background, so weak and shattered did
it feel itself. The activity and the ambition had passed to the
nation, which, by its opinions and its intellectual movement,
mixed and interfered with all things, and, in short, alone
possessed that moral authority which confers a veritable sway.
{239}
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