General History of Civilisation in Europe, From the Fall of the Roman Empire Till the French Revolution. A Treatise on Death Punishments.Guizot, François
History
General History of Civilisation in Europe, From the Fall of the Roman Empire Till the French Revolution. A Treatise on Death Punishments.
Guizot, François
Europe -- Civilization
The astonishing boldness of the human mind at that epoch is
another characteristic which deserves our consideration.
Previously, its greatest activity had always been repressed
within certain limits; men had lived in the midst of facts, some
of which awed their minds, and kept their movement barred to a
certain extent. In the eighteenth century, it would be extremely
difficult to say what were the external facts which the human
mind respected, or which exercised any empire over it. It held
the whole social state in contempt and hatred. It thence
concluded that it was called upon to reform all things, and came
to look upon itself as a species of creator; institutions,
opinions, manners, society, and man himself, all appeared to
require remodelling, and human reason imposed upon itself the
undertaking. Never had a similar audacity been dreamt of!
Such, then, was the force at work against what remained of the
government of Louis XIV., in the course of the eighteenth
century. We can easily understand that a shock between them was
impossible to be avoided. That which had been the predominant
fact in the English revolution--the struggle between the spirit
of free inquiry and unmixed monarchy--was likewise certain to
commence in France. Undoubtedly there were various points of
difference in the two conflicts which pervaded also their
results, but fundamentally, the general positions were similar,
and the definitive event taught the same lesson.
As I have no intention of following out the multitudinous
consequences of that crisis, I shall confine myself to the
mention of the gravest, and in my opinion the most instructive
fact, which was prominently displayed in that great conjuncture.
I allude to the proof of the danger, the evil, the inveterate
vice of absolute power, whatever that power may be, whatever name
it may bear, or to whatever end directed. We have already seen
the government of Louis XIV. perish from this single cause. The
power which succeeded it--the human understanding, which was the
veritable ruler of the eighteenth century--underwent the same
fate; it possessed an almost absolute power in its turn, and
thence derived an overweening confidence in itself. Its outbreak
was glorious and useful; and if I were called upon to give an
opinion upon the general operation, I should not hesitate to
declare that the eighteenth century is to me one of the greatest
eras of history, that perhaps which has rendered the most
important services to humanity, which has given to it its
greatest stimulus, resulting in the most universal
advancement--so that, pronouncing upon it as a public
administration, if I may be allowed to use that expression, my
judgment should certainly be given in its favour. Still, it is
not the less true that the absolute power possessed at that epoch
by the human mind, corrupted it and led it to hold contemporary
facts and opinions different from those that were in chief
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