General History of Civilisation in Europe, From the Fall of the Roman Empire Till the French Revolution. A Treatise on Death Punishments.Guizot, François
History
General History of Civilisation in Europe, From the Fall of the Roman Empire Till the French Revolution. A Treatise on Death Punishments.
Guizot, François
Europe -- Civilization
low that an evil must be horrible to be felt. I am sure that
iniquity without modesty and without restraint has not taken
possession of either the laws or tribunals; I know that if it
aspired too far, it would meet with powerful obstacles in its
course; and I am aware that danger does not lurk at every door,
or the punishment of death hover over all the adversaries of
power. But still, in my opinion, capital punishment is too often
called for, and too often inflicted. In the use we make of it
there is neither wisdom, nor equity, nor necessity; it fails in
its object, and aggravates the evil of our position by engaging
power in a course full of peril for society and for itself; it
causes of itself gratuitous misfortunes, which, if they spread no
farther, are still neither lighter nor more reparable; it
attaches itself to a false and fatal policy, and sinks day by day
into an instrument more melancholy and more useless. Let others
imagine that there are not here sufficient motives for opposing
its use, and wait for more evils and more severity: for my part I
think I have reckoned enough.
Another consideration determines me. One side has triumphed, and
expecting still to triumph, it in the meantime does all it can.
It will attempt, I think, more than it has yet attempted;
although it cannot do all it would. This is evident even to
itself. The situation is a new one. In the course of the
Revolution, the party which succeeded always did more than it
intended, and more than at the commencement of the enterprise it
was in a condition even to conceive. The success surpassed not
only hopes, but pretensions. Blind instruments of a giant power,
the men of the Revolution were hurried away by events more rapid
than their thoughts, and carried facts into accomplishment much
more extensive and terrible than their designs.
Now, on the contrary, we see a party in authority whose desires
surpass their designs, and whose designs surpass their power.
They would advance, and they do so; but at each step their hope
lessens of attaining their end. Instead of being, like the
Revolutionists, carried onwards by their momentum rather than
their will, they are held back against their will by a force
contrary to their momentum. With nothing, or almost nothing
active and visible to oppose them, everything around is
resistance; everything troubles and delays them--the instruments
they employ, the air which surrounds them, the ground which they
tread beneath their feet.
Whence arises this anomaly, and what does it reveal to us of the
fate of the party? I do not care to busy myself with this
question. I merely remark the general fact, and I do so because
it has consequences of which I wish to avail myself.
{252}
Public-domain text, read in full here on John Shaqi.
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