General History of Connecticut, from Its First Settlement Under George Fenwick to its Latest Period of Amity with Great BritainPeters, Samuel
History
General History of Connecticut, from Its First Settlement Under George Fenwick to its Latest Period of Amity with Great Britain
Peters, Samuel
Connecticut -- History -- Colonial period, ca. 1600-1775; Connecticut -- History -- Revolution, 1775-1783
In the course of this work my readers must necessarily have observed,
in some degree, the ill effects of the democratical constitution of
Connecticut. I would wish them to imagine, for I feel myself unable
adequately to describe, the confusion, turbulence, and convulsion
arising in a province where not only every civil officer, from the
governor to the constables, but also every minister, is appointed as
well as paid by the people, and faction and superstition are
established. The clergy, lawyers, and merchants or traders, are the
three efficient parties which guide the helm of the government. Of
these, the most powerful is the clergy, and, when no combinations are
formed against them, they may be said to rule the whole province; for
they lead the women captive, and the women the men; but when the
clergy differ with the lawyers and merchants, the popular tide turns.
In like manner, when the clergy and lawyers contend with the
merchants, it turns against these; and is the same when the clergy and
merchants unite against the lawyers. This fluctuation of power gives a
strange appearance to the body politic at large. In Hertford, perhaps,
the clergy and merchants are agreed, and prevail; in Weathersfield,
the clergy and lawyers; in Middletown, the lawyers and merchants; and
so on, again and again, throughout the colony. Thus the General
Assembly becomes an assembly of contending factions, whose different
interests and pursuits it is generally found necessary mutually to
consult in order to produce a sufficient coalition to proceed on the
business of the State.--_Vos ipsos pseudo-patres patriæ, veluti in
speculo aspicite?_--Sometimes, in quarrels between the merchants and
lawyers of a particular parish, the minister is allowed to stand
neuter; but, for the most part, he is obliged to declare on the one
side or the other; he then, remembering from whence he gets his bread,
espouses that which appears to be the strongest, whether it be right
or wrong, and his declaration never fails to turn the adverse
party.--_En rabies_ _vulgi!_--I must beg leave to refer my readers to
their own reflections upon such a system of government as I have here
sketched out.
Public-domain text, read in full here on John Shaqi.
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