General History of Connecticut, from Its First Settlement Under George Fenwick to its Latest Period of Amity with Great BritainPeters, Samuel
History
General History of Connecticut, from Its First Settlement Under George Fenwick to its Latest Period of Amity with Great Britain
Peters, Samuel
Connecticut -- History -- Colonial period, ca. 1600-1775; Connecticut -- History -- Revolution, 1775-1783
The Rev. Mr. George Whitefield, in one of his sermons, gave them the
following character: “I have found,” said he, “the people of
Connecticut the wisest of any upon the continent; they are the best
friends and the worst enemies; they are hair-brained bigots on all
sides, and they may be compared to the horse and mule, without bit and
bridle. In other colonies I have paid for food and lodging, but could
never spend one penny in fruitful Connecticut, whose banks flow with
milk and honey, and whose sons and daughters never fail to feed and
refresh the weary traveller, without money and without price.”
On Saturday evenings the people look sour and sad; on the Sabbath they
appear to have lost their dearest friends, and are almost speechless;
they walk softly; they even observe it with more exactness than did
the Jews. A Quaker preacher told them, with much truth, that they
worshipped the Sabbath, and not the God of the Sabbath. These
hospitable people, without charity, condemned the Quaker as a
blasphemer of the holy Sabbath, fined, tarred, and feathered him, put
a rope about his neck, and plunged him into the sea; but he escaped
with life, though he was about seventy years of age.
In 1750 an episcopal clergyman, born and educated in England, who had
been in holy orders above twenty years, once broke their sabbatical
law by combing a discomposed lock of hair on the top of his wig; at
another time, for making a humming noise, which they called whistling;
at a third time, by walking too fast from church; at a fourth, by
running into church when it rained; at a fifth, by walking in his
garden and picking a bunch of grapes: for which several crimes he was
complained of by the Grand Jury, had warrants granted against him, was
seized, brought to trial, and paid a considerable sum of money. At
last, overwhelmed with persecution and vexation, he cried out: “No
Briton, nay, no Jew, should assume any public character in Connecticut
till he has served an apprenticeship of ten years in it; for I have
been here seven years, and strictly observed the Jewish law concerning
the Sabbath, yet find myself remiss in respect to the perfect law of
liberty!”
The people are extremely fond of strangers passing through the colony,
but very averse to foreigners settling among them; which few have done
without ruin to their characters and fortunes, by detraction and
lawsuits, unless recommended as men of grace by some known and revered
republican protestant in Europe. The following story may be amusing:
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account