General History of Connecticut, from Its First Settlement Under George Fenwick to its Latest Period of Amity with Great BritainPeters, Samuel
History
General History of Connecticut, from Its First Settlement Under George Fenwick to its Latest Period of Amity with Great Britain
Peters, Samuel
Connecticut -- History -- Colonial period, ca. 1600-1775; Connecticut -- History -- Revolution, 1775-1783
are welcome to it, since it proves to the world that you could not
accuse me of anything more agreeable to ungenerous minds.”
The manner of visiting the sick in this province is more terrible than
charitable. The minister demands of the sick if he be converted, when,
and where. If the answer is conformable to the system of the minister,
it is very well; if not, the sick is given over as a non-elect, and no
object of prayer. Another minister is then sent for, who asks if the
sick be willing to die--if he hates God--if he be willing to be damned,
if it please God to damn him? Should he answer No, this minister quits
him, as the former. Finally, the sick man dies, and so falls out of
their hands into better.
Amidst all the darkness of superstition that surrounds the State, the
humanity it shows to poor strangers seized with sickness in the
colony, or to such persons as are shipwrecked upon its coasts, shines
with distinguished lustre. These unfortunate sufferers are immediately
provided with the necessaries of every kind, by order of the
selectmen, whose expenses are reimbursed out of the colony Treasury.
Thus is laudably employed a part of the money allowed for
contingencies; but another part is consumed in a very different
manner. It frequently happens that, whenever the episcopalians become
so numerous in a parish as to gain the ascendency over the _Sober
Dissenters_, and the latter cannot, by their own strength, either
destroy the episcopal or support their own Church, the Governor and
Council, with the advice of the Consociation, kindly relieve them with
an annual grant out of the public Treasury, sometimes to the amount of
the whole sum paid into it by every denomination of the parish. An act
of charity of this kind lately took place at Chelsea, in Norwich,
where the _Sober Dissenters_ were few and poor, and without a
meeting-house or minister, so that they were obliged to walk a mile to
a meeting, or go to church. The young people chose the latter, which
alarmed the _Sober Dissenters_ to such a degree that they applied for
and obtained from the generous Governor and his virtuous Council
300_l._ per annum out of the Treasury, besides the duties on the
vessels of the Churchmen of that port. This largition enabled them to
build a meeting-house and settle a minister. When the Churchmen
complained of this abuse of the public money, the Governor answered,
“The Assembly has the same right to support christianity as the
Society for the Propagation of the Gospel in Foreign Parts, or the
Parliament of Great Britain.”
The murmurs of the people on the collection of the revenue bespeak
embezzlements of another kind. It should seem that they believed the
General Assembly to be in the same predicament as the devil thought
Job was, when he said, “Doth Job serve God for nought?”
Public-domain text, read in full here on John Shaqi.
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