General History of Connecticut, from Its First Settlement Under George Fenwick to its Latest Period of Amity with Great BritainPeters, Samuel
History
General History of Connecticut, from Its First Settlement Under George Fenwick to its Latest Period of Amity with Great Britain
Peters, Samuel
Connecticut -- History -- Colonial period, ca. 1600-1775; Connecticut -- History -- Revolution, 1775-1783
All the voters in a township convene in the town meeting-house. One of
the ministers, after prayers, preaches from some such text as, “Jabez
was more honourable than his brethren.” The people keep their seats,
while the constables take their votes in a box; and if a voter has not
his vote written, the constable gives him one. So Jabez is elected;
and the meeting is concluded with a prayer of thanks to the Lord God
of Israel for “turning the hearts of his people against the enemies of
Zion, and for uniting them in Jabez, the man after his own heart.” The
manner in which the preacher treats his text will more particularly
appear from the animadversion of a certain Quaker on one of these
occasions. “Friend,” said he to the pedagogue, “I do thee no wrong in
telling thee that thou hast prayed and preached against bribery, but
forgot to keep thy tongue from speaking evil against thy neighbour.
Dost thou think the Lord will regard thy preaching so much as the
voters whom thou dost call freemen? If thou believest it, thou hast
bribed not only the people, but the Lord also, to reject Ebenezer and
Benjamin.” The preacher called upon the constable to take away this
babbler and open the meeting; which was done, and Ebenezer and
Benjamin were rejected by the voters.
The men in general throughout the province are tall, stout, and
robust. The greatest care is taken of the limbs and bodies of infants,
which are kept straight by means of a board--a practice learnt from the
Indian women, who abhor all crooked people--so that deformity is here a
rarity.
Another custom derived from the Indians is, to welcome a new-born
infant into the world with urine and honey, the effects of which are
wonderful; and hence it is that at groanings there are always a little
hog and a rattle-snake’s skin, the latter of which prevents numbness
and the cramp. The women are fair, handsome, genteel. They have,
indeed, adopted various customs of the Indian women, but cannot learn,
like them, how to support the pains of child-bearing without a groan.
Naturalists and surgeons have not been able to assign the reason why a
negro woman should have a hundred pains, a white woman ten, and an
Indian none. Some have said that the fatigues and hardships which
negroes endure are the cause; but the Indians undergo many more:
others have said it was owing to the change of climate; but this is
suppletory: while the enthusiastic divines attribute it to the sin of
Eve, and to the curse laid on the Canaanites. The deists ask these
divines if Eve was not the common mother of the white, black, and
copper-coloured women, and how it appears that negroes are the
descendants of Canaan? Their answer is, that all Nature is mystery.
Public-domain text, read in full here on John Shaqi.
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