General History of Connecticut, from Its First Settlement Under George Fenwick to its Latest Period of Amity with Great BritainPeters, Samuel
History
General History of Connecticut, from Its First Settlement Under George Fenwick to its Latest Period of Amity with Great Britain
Peters, Samuel
Connecticut -- History -- Colonial period, ca. 1600-1775; Connecticut -- History -- Revolution, 1775-1783
The mob, having been spirited up and trained to violence and outrage
for several months, began to make some alarm even to the instigators,
especially as they were hitherto disappointed in their expectations of
the act being repealed. The Governor and Council, therefore, directing
their attention to the dangerous consequences of the lawless state and
refractory temper the people were in, and being struck with the
foresight of their own perilous situation, resolved, early in 1766, to
open the courts of law under the Stamp Act, if the very next packet
did not bring certain advices of its repeal; and all parties who had
causes depending in any court were to be duly notified by the
Governor’s proclamation. This determination was no less mortifying to
the mob than gratifying to the King’s friends, who were convinced that
the Stamp Act ought, both in policy and justice, to be enforced, and
therefore had risked their lives, fortunes, characters, and colonial
honours in its support. The patriots, now apparently sickened with
licentiousness, became very complaisant to the loyalists, declaring
that, in all their opposition to the Stamp Act, they had meant nothing
personal, and desiring to have past animosities buried in oblivion.
All things thus settled, tranquillity seemed to be returning; when,
lo! the packet arrived with the fatal news of the repeal of the Stamp
Act. Then a double portion of madness seized the patriots, who, in
their excess of joy “that victory was gained over the beast, and over
his mark,” utterly forgot their late penitential and tranquil
professions, branding the King’s friends with the appellations of
tories, Jacobites, and papists. The Gospel ministers left off their
fastings, and turned mourning into joy and triumph. “Now we behold,”
they said in their pulpits, “that Great Britain is afraid of us; for
the Stamp Act is repealed, even upon the petition of an illegal body
of men. If, therefore, we stand fast in the liberties wherein Christ
has made us free, we need not fear in future the usurpations of the
kings, lords, and bishops of England.” The accompanying claim of
Parliament to the power of binding America in all cases whatsoever
was, indeed, a thorn which galled them much; but they found a salvo in
ordering a copy of the repeal to be burnt under the gallows by the
common hangman. The General Assembly also stepped forward, and voted
the populace several barrels of powder, and puncheons of rum, together
with 100_l._ in money, to celebrate the festival. A tremendous mob met
together at Hertford and received their present. The powder was placed
in a large brick school, and the rum on the common square. While each
one was contending for his share, the powder took fire and blew up the
school, killing fifteen or sixteen persons, and wounding many. This
disaster shook the house where the Consociation was sitting; upon
which they resolved that Heaven did not approve of their rejoicings
Public-domain text, read in full here on John Shaqi.
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