General History of Connecticut, from Its First Settlement Under George Fenwick to its Latest Period of Amity with Great BritainPeters, Samuel
History
General History of Connecticut, from Its First Settlement Under George Fenwick to its Latest Period of Amity with Great Britain
Peters, Samuel
Connecticut -- History -- Colonial period, ca. 1600-1775; Connecticut -- History -- Revolution, 1775-1783
Special care was taken that all persons should attend the
means of public instruction. The law obliged them to be
present at public worship on the Lord’s-day, and upon all
days of public fasting and praying, and of thanksgivings
appointed by civil authority, on penalty of a fine of five
shillings for every instance of neglect. The Congregational
churches were adopted and established by law; but provision
was made that all sober, orthodox persons dissenting from
them should, upon the manifestation of it to the General
Court, be allowed peaceably to worship in their own way.
It was enacted, “That no person within this Colony shall in
any wise embody themselves into Church estate without
consent of the General Court and approbation of neighbouring
elders.”
The law also prohibited that any ministry or Church
administration should be entertained or attended by the
inhabitants of any plantation in the Colony, distinct and
separate from, and in opposition to, that which was openly
and publicly observed and dispensed by the approved minister
of the place; except it was by the approbation of the Court
and neighboring churches. The penalty for every breach of
this act was 5_l._--ED. NOTE.
[39] The following will show that a Connecticut mob of
_Sober Dissenters_ is not inferior to a London mob of
drunken Conformists, either in point of ingenuity, low
humour, or religious mockery. The stamp-master was declared
by the mob at Hertford to be dead. The mob at Lebanon
undertook to send Ingersoll to his own place. They made
their effigies, one to represent Mr. Grenville, another
Ingersoll, and a third the devil. The last was dressed with
a wig, hat, and black coat, given by parson Solomon
Williams, of Lebanon. Mr. Grenville was honoured with a hat,
wig, and coat, a present from Mr. Jonathan Trumbull, who was
afterwards chosen Governor, (and who afterwards wrote the
letter to General Gage, as appears in a preceding note.) Mr.
Ingersoll was dressed in red, with a lawyer’s wig, a wooden
sword, and his hat under his arm, by the generosity of
Joseph Trumbull. Thus equipped, the effigies were put into a
cart, with ropes about their necks, and drawn towards the
gallows. A dialogue ensued between the criminals. Some
friendship seemed to subsist between Mr. Grenville and the
devil, while nothing but sneers and frowns passed the devil
to Ingersoll; and the fawning reverence of the latter gave
his infernal Highness such offence, that he turned up his
breech and discharged fire, brimstone, and tar in
Ingersoll’s face, setting him all in a blaze; which,
however, Mr. Grenville generously extinguished with a
squirt. This was many times repeated. As the procession
advanced, the mob exclaimed, “Behold the just reward of our
Public-domain text, read in full here on John Shaqi.
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